David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
AA 180& 'What has to be accepted, the given, is, so one could say, forms of life'. (PI p 226) Compare with Nietzsche. Nietzsche works out a theory of demoralisation. Understanding of the logic of language games makes a difference to those one will play. Compare Heraclitus. The form of life as the will, prana, that which determines whatever it is that is said or believed. The language is merely the medium. Yet this is not something to be set up as a metaphysical theory. It is too particular, and any motive for demolishing it is likely to be sufficient to do so. There is no one way which is true over and above all others. To be able to talk on this plane we need a kind of higher logic. There are those who are desperate to discover the one explanation which is in a sense true. For them, an philosophy which focus on the nature of explanation itself, and thus dissolves the problem will appear irrelevant. Henceforth what is needed is not philosophical statements but logical tools. What we do with these tools is not the business of philosophy. 'one wonders what philosophy would have been like in Britain and the United States if it had not been for the accident of Wittgenstein, for he might not have been on the scene at all…. I meant that he became known to the world of philosophy through the very special circumstances of making a strong impression on Bertrand Russell, and being accepted into the world of philosophy through the bold initiative of Cambridge. Nature is wasteful, and if one wants to get something exceptionally good, one must take great risks about having a great deal that is simply wild. I am sure that both Russell and Cambridge were right to adopt such a policy. Cambridge is possibly the only university in the world that would have touched Wittgenstein at any price. Had it not been for Cambridge, and had it not been for Russell, - and some people would hold that he made an error of judgement- almost certainly nothing more would have been heard of Wittgenstein'..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Ludwig Wittgenstein (1988/1989). Wittgenstein's Lectures on Philosophical Psychology, 1946-47. University of Chicago Press.
Ludwig Wittgenstein (1975/1989). Wittgenstein's Lectures on the Foundations of Mathematics, Cambridge, 1939: From the Notes of R.G. Bosanquet, Norman Malcolm, Rush Rhees, and Yorick Smythies. University of Chicago Press.
Daniele Mezzadri (2010). Language and Logic in Wittgenstein's Tractatus Logico-Philosophicus. Dissertation, University of Stirling
Ludwig Wittgenstein (1975/1980). Philosophical Remarks. University of Chicago Press.
Michael Beaney (2012). Logic and Metaphysics in Early Analytic Philosophy. In Lila Haaparanta & Heikki Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford University Press, Usa. 257.
Gregory Landini (2007). Wittgenstein's Apprenticeship with Russell. Cambridge University Press.
Francisco Rodríguez Consuegra (1992). EI impacto de Wittgenstein sobre Russell. Theoria 7 (1-2):875-911.
John W. Cook (2000). Wittgenstein, Empiricism, and Language. Oxford University Press.
Ludwig Wittgenstein (1966). Lectures & Conversations on Aesthetics, Psychology and Religious Belief. Oxford, Blackwell.
James Bogen (1964). Was Wittgenstein a Psychologist? (I). Inquiry 7 (1-4):374-378.
Peter W. Hanks (2007). How Wittgenstein Defeated Russell's Multiple Relation Theory of Judgment. Synthese 154 (1):121 - 146.
Added to index2010-12-22
Total downloads6 ( #204,508 of 1,101,604 )
Recent downloads (6 months)1 ( #292,059 of 1,101,604 )
How can I increase my downloads?