David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
International Philosophical Quarterly 46 (1):25-42 (2006)
The recent translation into English of Jean-Luc Marion’s essay “Saint Thomas Aquinas and Onto-Theo-Logy” provides an opportunity to re-examine the significance of Marion’s earlier criticisms of Aquinas (set forth, as is well known, in God without Being) in the light of his most current position on Aquinas. Toward this end, I discuss the role that the doctrine of analogy plays in Marion’s reassessment, and partial retraction, of the controversial indictment of Aquinas that was presented in God without Being. Marion’s claim that the Thomistic conception of God as ipsum esse should be understood by “starting from the distance of God” is highlighted in order to elucidate how, for Aquinas (at least as Marion reads him), the doctrine of analogy functions phenomenologically, as do the divine names generally, to manifest the character of God as infinite goodness and excessive givenness
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Derek J. Morrow (2007). Aquinas According to the Horizon of Distance: Jean-Luc Marion's Phenomenological Reading of Thomistic Analogy. International Philosophical Quarterly 47 (1):59-77.
Michael B. Ewbank (2002). Of Idols, Icons, and Aquinas's Esse. International Philosophical Quarterly 42 (2):161-175.
Stephen L. Brock (2006). On Whether Aquinas's Ipsum Esse is “Platonism”. Review of Metaphysics 60 (2):269-303.
Declan Lawell (2009). Thomas Aquinas, Jean-Luc Marion, and an Alleged Category Mistake Involving God and Being. American Catholic Philosophical Quarterly 83 (1):23-50.
John P. O'Callaghan (2002). Aquinas, Cognitive Theory, and Analogy. American Catholic Philosophical Quarterly 76 (3):451-482.
John Lamont (1997). Aquinas on Divine Simplicity. The Monist 80 (4):521-538.
Eileen C. Sweeney (2009). Seeing Double. American Catholic Philosophical Quarterly 83 (3):389-420.
Jean-Luc Marion (1991). God Without Being: Hors-Texte. University of Chicago Press.
Antonio Donato (2003). The Role of Focus in Aquinas's Doctrine of Analogy. Proceedings of the American Catholic Philosophical Association 77:289-301.
John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.
Victor Salas (2009). The Twofold Character of Thomas Aquinas's Analogy of Being. International Philosophical Quarterly 49 (3):295-315.
Gyula Klima, Ens Multipliciter Dicitur: The Semantics and Metaphysics of Being in St. Thomas Aquinas.
John L. Longeway (1987). Nicholas of Cusa and Man's Knowledge of God. Philosophy Research Archives 13:289-313.
Anthony Kenny (1980). Aquinas. Hill and Wang.
Anthony Kenny (1969). Aquinas. Garden City, N.Y.,Anchor Books.
Added to index2011-01-09
Total downloads33 ( #120,373 of 1,902,168 )
Recent downloads (6 months)8 ( #96,938 of 1,902,168 )
How can I increase my downloads?