Are omnipotence and necessary moral perfection compatible? Reply to Mawson
Religious Studies 39 (4):441-449 (2003)
| Abstract | In response to an earlier paper of mine, T. J. Mawson has argued that omnipotence is logically incompatible with wrong-doing, ‘whilst accepting that there is “a genuine, active power knowingly to choose evil” and thus leaving room for a free-will defence to the problem of evil’. Here, I attempt to show that Mawson is mistaken on both counts – that his argument for the incompatibility of omnipotence and wrong-doing is defective, and that the free-will defence cannot be sustained on the ground marked out by him. Given Mawson's understanding of power and freedom, I argue that it would be possible for God to create persons who are both free and unable to make evil choices. | |||||||||
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Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1).
Thomas D. Senor (2006). God's Goodness Needs No Privilege: A Reply to Funkhouser. Faith and Philosophy 23 (4):423-431.
Eric Funkhouser (2006). On Privileging God's Moral Goodness. Faith and Philosophy 23 (4):409-422.
Tim Mawson (1999). The Problem of Evil and Moral Indifference. Religious Studies 35 (3):323-345.
Wes Morriston (2001). Omnipotence and the Anselmian God. Philo 4 (1):7-20.
T. J. Mawson (2004). The Possibility of a Free-Will Defence for the Problem of Natural Evil. Religious Studies 40 (1):23-42.
Wes Morriston (2001). Omnipotence and Necessary Moral Perfection: Are They Compatible? Religious Studies 37 (2):143-160.
Wes Morriston (2005). Power, Liability, and the Free-Will Defence: Reply to Mawson. Religious Studies 41 (1):71-80.
T. J. Mawson (2002). Omnipotence and Necessary Moral Perfection Are Compatible: A Reply to Morriston. Religious Studies 38 (2):215-223.
Robert T. Lehe (1986). God's Perfection and Freedom. Faith and Philosophy 3 (3):319-323.
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