David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Religious Studies 38 (2):147-166 (2002)
In a series of much discussed articles and books, William Lane Craig defends the view that the past could not consist in a beginningless series of events. In the present paper, I cast a critical eye on just one part of Craig's case for the finitude of the past – viz. his philosophical argument against the possibility of actually infinite sets of objects in the ‘real world’. I shall try to show that this argument is unsuccessful. I shall also take a close look at several considerations that are often thought to favour the possibility of an actual infinite, arguing in each case that Craig's response is inadequate.
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Jacobus Erasmus & Anné Hendrik Verhoef (2015). The Kalām Cosmological Argument and the Infinite God Objection. Sophia 54 (4):411-427.
Travis Dumsday (forthcoming). Finitism and Divisibility: A Reply to Puryear. Australasian Journal of Philosophy:1-6.
Andrew Ter Ern Loke (forthcoming). On Finitism and the Beginning of the Universe: A Reply to Stephen Puryear. Australasian Journal of Philosophy:1-5.
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