Craig on the actual infinite
Religious Studies 38 (2):147-166 (2002)
| Abstract | In a series of much discussed articles and books, William Lane Craig defends the view that the past could not consist in a beginningless series of events. In the present paper, I cast a critical eye on just one part of Craig's case for the finitude of the past – viz. his philosophical argument against the possibility of actually infinite sets of objects in the ‘real world’. I shall try to show that this argument is unsuccessful. I shall also take a close look at several considerations that are often thought to favour the possibility of an actual infinite, arguing in each case that Craig's response is inadequate. | |||||||||
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David B. Myers (2003). Rejoinder to William Lane Craig. Religious Studies 39 (4):427-430.
Paul Kabay (2005). An Infinite Temporal Regress is Compatible with the Doctrine of Creatio Originans. International Journal for Philosophy of Religion 57 (2):123 - 138.
Quentin Smith (1987). Infinity and the Past. Philosophy of Science 54 (1):63-75.
William Lane Craig (1979). Whitrow and Popper on the Impossibility of an Infinite Past. British Journal for the Philosophy of Science 30 (2):165-170.
Eric Sotnak (1999). The Kalam Cosmological Argument and the Possibility of an Actually Infinite Future. Philo 2 (2):41-52.
Arnold T. Guminski (2002). The Kalam Cosmological Argument. Philo 5 (2):196-215.
Wes Morriston (2010). Beginningless Past, Endless Future, and the Actual Infinite. Faith and Philosophy 27 (4):439-450.
William Lane Craig (2010). Taking Tense Seriously in Differentiating Past and Future. Faith and Philosophy 27 (4):451-456.
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