David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Social Criticism 33 (5):617-639 (2007)
Imaginary is, in Taylor's thought, a category of understanding social praxis and the reasons people give to make sense of these practices. The ultimate reason is the hypergood, which influences the strong decisions. Those strong evaluations outline the moral framework from which people address their own lives and the lives of others. We only recognize our cultural framework as an `imaginary' challenging the supposition it is something `objective' when others make their apparition in our lives. After the encounter nobody remains the same; something in our imaginary has changed. The outcome of this process is the `best account' we have to make sense of our life. If we accept the category of `imaginary' and the process of `best account' as accurate enough to address Latin American reality, the problem we have to solve is how we can find out a Latin American social imaginary. Key Words: best account ethnocentrism framework hermeneutics hypergood Latin America modernity moral social imaginary Charles Taylor.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Daniel Albuquerque (1998). Freedom and Future: An Imaginary Dialogue with Sri Aurobindo. Sri Aurobindo Ashram.
Charles Taylor (2007). On Social Imaginaries. In Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.), Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
Kathleen Lennon (2004). Imaginary Bodies and Worlds. Inquiry 47 (2):107 – 122.
Robert J. Deltete & Reed A. Guy (1996). Emerging From Imaginary Time. Synthese 108 (2):185 - 203.
Marguerite la Caze (2002). The Analytic Imaginary. Cornell University Press.
M. A. B. Degenhardt (1979). Learning From the Imaginary. Journal of Moral Education 8 (2):92-98.
Elizabeth A. Barre (2012). Muslim Imaginaries and Imaginary Muslims: Placing Islam in Conversation with a Secular Age. [REVIEW] Journal of Religious Ethics 40 (1):138-148.
Fazal Rizvi (2011). Beyond the Social Imaginary of 'Clash of Civilizations'? Educational Philosophy and Theory 43 (3):225-235.
Dominic Griffiths & Maria Prozesky (2010). The Politics of Dwelling: Being White / Being South African. Africa Today 56 (4):22-41.
Added to index2009-01-28
Total downloads11 ( #142,166 of 1,099,994 )
Recent downloads (6 months)4 ( #90,379 of 1,099,994 )
How can I increase my downloads?