Foreknowledge and Human Freedom in Augustine
Journal of Philosophical Research 19:223-242 (1994)
| Abstract | In this paper, I consider Augustine’s attempted solution of the problem of divine foreknowledge and free will. I focus on two distinct notions of God’s relationship to time as they relate to this problem. In Confessions XI, Augustine develops an understanding of time and foreknowledge that cIearly offers a possible solution to the foreknowledge/free will problem. I then turn to On Free Will 3 .1-4, where Augustine conspicuously declines to use a solution similar to the one in the Confessions, rather developing a response that demands a very different conception of foreknowledge. I subsequently argue that in On Free Will, Augustine’s argument requires that God’s foreknowledge, when considered in light of events involving human freedom, must be in a real sense dependent on the results of free choice | |||||||||
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Jason Wyckoff (forthcoming). On the Incompatibility of Divine Foreknowledge and Human Freedom. Sophia.
John J. Fitzgerald (2008). Timeless Troubles. Proceedings of the American Catholic Philosophical Association 82:203-215.
David Hunt (1999). ``On Augustine's Way&Quot. Faith and Philosophy 16 (1):3-26.
Barry A. David (2001). Divine Foreknowledge in De Civitate Dei 5.9. American Catholic Philosophical Quarterly 75 (4):479-495.
Katherin A. Rogers (2008). Anselm on Freedom. Oxford University Press.
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Theodore J. Kondoleon (1987). Augustine and the Problem of Divine Foreknowledge and Free Will. Augustinian Studies 18:165-187.
David J. Anderson & Joshua L. Watson (2010). The Mystery of Foreknowledge. Philo 13 (2):136-150.
Michael Rota (2010). A Problem for Hasker. Faith and Philosophy 27 (3):287-305.
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Ted A. Warfield (2000). On Freedom and Foreknowledge. Faith and Philosophy 17 (2):255-259.
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