For-itself and in-itself in Sartre and Merleau-ponty
Philosophy Today 17:311-318 (1973)
| Abstract | It is argued that in beginning ``being and nothingness'' with the absolute ontological distinction between the for-itself (pure nothingness) and the in-itself (pure being), sartre makes it impossible to understand how the phenomenological account of experience which comes later in the work could be correct. attention is paid almost entirely to the critique of sartre implicit in the chapter of merleau-ponty's ``phenomenology of perception'' titled 'the cogito'. merleau-ponty's divergence from sartre is seen to center around his critique of sartre on the nature of the in-itself, the world, and the pre-reflective 'cogito'. | |||||||||
| Keywords | Metaphysics consciousness ontology phenomenology | |||||||||
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Felicity Joseph & Jack Reynolds (2011). Existentialism, Phenomenology and Philosophical Method. In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum.
R. M. Zaner (1964). The Problem Of Embodiment; Some Contributions To A Phenomenology Of The Body. The Hague: Nijhoff.
Jon Stewart (ed.) (1998). The Debate Between Sartre and Merleau-Ponty. Northwestern University Press.
Nebojsa Kujundzic & William Buschert (1994). Instruments and the Body: Sartre and Merleau-Ponty. Research in Phenomenology 24 (1):206-215.
Joseph C. Bereudzen (2001). What is Political Writing?: Sartre and Merleau-Ponty on Literature and the Expression of Meaning. Sartre Studies International 7 (2):44-57.
Françoise Dastur (2011). The Question of the Other in French Phenomenology. Continental Philosophy Review 44 (2):165-178.
M. C. Dillon (1974). Sartre on the Phenomenal Body and Merleau-Ponty's Critique. Journal of the British Society for Phenomenology 5:144-158.
James Schmidt (1979). Lordship and Bondage in Merleau-Ponty and Sartre. Political Theory 7 (2):201-227.
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