David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (1997)
Morrison offers an illuminating study of two linked traditions that have figured prominently in twentieth-century thought: Buddhism and the philosophy of Nietzsche. Nietzsche admired Buddhism, but saw it as a dangerously nihilistic religion; he forged his own affirmative philosophy in reaction against the nihilism that he feared would overwhelm Europe. Morrison shows that Nietzsche's influential view of Buddhism was mistaken, and that far from being nihilistic, it has notable and perhaps surprising affinities with Nietzsche's own project of the transvaluation of all values.
|Keywords||Buddhism Doctrines Nihilism Buddhism Nihilism (Philosophy|
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|Call number||B3318.B83.M67 1997|
|ISBN(s)||0198235569 0198238657 9780198238652|
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Citations of this work BETA
Soraj Hongladarom (2011). The Overman and the Arahant : Models of Human Perfection in Nietzsche and Buddhism. Asian Philosophy 21 (1):53-69.
John Richardson (2002). Nietzsche Contra Darwin. Philosophy and Phenomenological Research 65 (3):537-575.
André van Der Braak (2010). Nietzsche and Japanese Buddhism on the Cultivation of the Body: To What Extent Does Truth Bear Incorporation? Comparative and Continental Philosophy 1 (2):223-251.
James J. Winchester (2012). Nietzsche's Stinking Thigh and the Footsteps of Tariq Ramadan. Comparative and Continental Philosophy 3 (2):207-224.
Michael Monahan (2007). The Practice of Self-Overcoming: Nietzschean Reflections on the Martial Arts. Journal of the Philosophy of Sport 34 (1):39-51.
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