Prima facie and seeming duties
Studia Logica 57 (1):47 - 71 (1996)
| Abstract | Sir David Ross introduced prima facie duties, or acts with a tendency to be duties proper. He also spoke of general prima facie principles, wwhich attribute to acts having some feature the tendency to be a duty proper. Like Utilitarians from Mill to Hare, he saw a role for such principles in the epistemology of duty: in the process by means of which, in any given situation, a moral code can help us to find out what we ought to do.After formalizing general prima facie principles as universally quantified conditionals I will show how seeming duties can be detached from them. There will be examples involving lies, burnt offerings and the question of whether to have a napkin on your lap while eating asparagus. They will illustrate the defeasibility of this detachment, how it can lead into dilemmas, and how general prima facie principles are overridden by more specific ones. | |||||||||
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Henry Jack (1966). More on Prima Facie Duties. Journal of Philosophy 63 (18):521-524.
Bernard H. Baumrin (1965). Prima Facie Duties. Journal of Philosophy 62 (24):736-739.
Robert Audi (1998). Moderate Intuitionism and the Epistemology of Moral Judgment. Ethical Theory and Moral Practice 1 (1):15-44.
Michael Robinson (2010). Are Some Prima Facie Duties More Binding Than Others? Utilitas 22 (1):26-32.
H. H. Jack (1971). Utilitarianism and Ross's Theory of Prima Facie Duties. Dialogue 10 (03):437-456.
Mark van Roojen (2008). Some Advantages of One Form of Argument for the Maximin Principle. Acta Analytica 23 (4):319-335.
John Atwell (1978). Ross and Prima Facie Duties. Ethics 88 (3):240-249.
Christopher Meyers (2011). Reappreciating W. D. Ross: Naturalizing Prima Facie Duties and a Proposed Method. Journal of Mass Media Ethics 26 (4):316-331.
Carlos E. Alchourrón (1996). Detachment and Defeasibility in Deontic Logic. Studia Logica 57 (1):5 - 18.
B. C. Postow (2006). A Partial Application Procedure for Ross's Ethical Theory. Journal of Philosophical Research 31:239-248.
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