David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Hastings Center Report 31 (4):41-46 (2001)
The Japanese Transplantation Law is unique among others in that it allows us to choose between "brain death" and "traditional death" as our death. In every country 20 to 40 % of the popularion doubts the idea of brain death. This paper reconsiders the concept, and reports the ongoing rivision process of the current law. Published in Hastings Center Report, 2001.
|Keywords||brain death organ transplants bioethics|
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Citations of this work BETA
John P. Lizza (2005). Potentiality, Irreversibility, and Death. Journal of Medicine and Philosophy 30 (1):45 – 64.
Kristin Zeiler (2009). Self and Other in Global Bioethics: Critical Hermeneutics and the Example of Different Death Concepts. [REVIEW] Medicine, Health Care and Philosophy 12 (2):137-145.
Fern Brunger (forthcoming). Guidelines for Teaching Cross-Cultural Clinical Ethics: Critiquing Ideology and Confronting Power in the Service of a Principles-Based Pedagogy. Journal of Bioethical Inquiry:1-16.
Michio Miyasaka (2005). Resourcifying Human Bodies – Kant and Bioethics. Medicine, Health Care and Philosophy 8 (1):19-27.
Kenneth Winston (2003). On the Ethics of Exporting Ethics: The Right to Silence in Japan and the U.S. Criminal Justice Ethics 22 (1):3-20.
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