Simone de beauvoir's ethics of freedom and absolute evil
Hypatia 23 (4):pp. 75-89 (2008)
| Abstract | Simone de Beauvoir held that human experience is intrinsically ambiguous and that there are no values extrinsic to experience, but she also designated some actions as absolute evil. This essay explains how Beauvoir utilized an intrinsic absolute value to ground an action-guiding principle of freedom that justifies her notion of evil. Morgan’s analysis counters Robin May Schott’s objections that Beauvoir failed to systematically justify her notion of absolute evil and that Beauvoir shifted from a “logic of action” to a “logic of history” when she utilized the concept. | |||||||||
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Karen Vintges (1999). Simone de Beauvoir: A Feminist Thinker for Our Times. Hypatia 14 (4):133 - 144.
Simone De Beauvoir, Margaret A. Simons & Jane Marie Todd (1989). Two Interviews with Simone de Beauvoir. Hypatia 3 (3):11 - 27.
Sara Heinämaa (1999). Simone de Beauvoir’s Phenomenology of Sexual Difference. Hypatia 14 (4):114-132.
Zeynep Direk (2011). Immanence and Abjection in Simone de Beauvoir. Southern Journal of Philosophy 49 (1):49-72.
Claudia Card (ed.) (2003). The Cambridge Companion to Simone De Beauvoir. Cambridge University Press.
Sally J. Scholz (2010). That All Children Should Be Free: Beauvoir, Rousseau, and Childhood. Hypatia 25 (2):394-411.
Matthew Braddock (2007). A Critique of Simone de Beauvoir's Existential Ethics. Philosophy Today 51 (3):303-311.
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