David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Chiasmi International 7:225-238 (2005)
In ancient philosophy life has priority: non-living matter is made intelligible by living activity. The modern evolutionary synthesis reverses this priority: life is a passive result of blind, non-living material processes. But recent work in science and philosophy puts that reversal in question, by emphasizing how living beings are self-organizing and active. “Naturalizing” this new emphasis on living activity requires not simply a return to ancient philosophy but a new ontology, a new concept of nature. To explore that ontology, I draw on Merleau-Ponty’s philosophy, studying the link between the organism and its environment, the body and the world, as reflecting a nature in which things are already linked in a moving whole. I focus on the topics of expression and movement, putting Merleau-Ponty into conversation with recent discussions in philosophy of science, especially in immunology and in evolutionary theory, and attending to Bergsonian and Hegelian threads in the background of Merleau-Ponty’s thinking.
|Keywords||Merleau-Ponty phenomenology Matter life organism nature Expression movement|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
David Morris (2008). The Time and Place of the Organism: Merleau-Ponty's Philosophy in Embryo. Alter: revue de phénoménologie 16:69-86.
Alia Al-Saji (2009). An Absence That Counts in the World: Merleau-Ponty’s Later Philosophy of Time in Light of Bernet’s 'Einleitung'. Journal of the British Society for Phenomenology 40 (2):207-227.
David Morris (2008). Reversibility and Ereignis: On Being as Kantian Imagination in Merleau-Ponty and Heidegger. Philosophy Today 52 (Supplement):135-143.
David Morris (2008). Body. In Rosalyn Diprose & Jack Reynolds (eds.), Merleau-ponty: Key Concepts. Acumen Publishing. 111-120.
Alia Al-Saji (2006). Vision, Mirror and Expression: The Genesis of the Ethical Body in Merleau-Ponty’s Later Works. In James Hatley, Janice McLane & Christian Diehm (eds.), Interrogating Ethics: Embodying the Good in Merleau-Ponty. Duquesne University Press.
David Abram (1988). Merleau-Ponty and the Voice of the Earth. Environmental Ethics 10 (2):101-120.
Maureen Connolly & Anna Lathrop (1997). Maurice Merleau-Ponty and Rudolf Laban -- An Interactive Appropriation of Parallels and Resonances. Human Studies 20 (1):27-45.
Leonard Lawlor (1998). The End of Phenomenology: Expressionism in Deleuze and Merleau-Ponty. [REVIEW] Continental Philosophy Review 31 (1):15-34.
Shlomit Tamari (2011). How Merleau-Ponty Can Provide a Philosophical Foundation for Vandana Shiva's Views on Biodiversity. Comparative and Continental Philosophy 2 (2):275-289.
Bryan Bannon (2007). Reading the Living Signs: A Proposal for a Merleau-Pontian Concept of Species. Chiasmi International 9:96-111.
Added to index2009-06-30
Total downloads13 ( #130,016 of 1,140,344 )
Recent downloads (6 months)3 ( #60,710 of 1,140,344 )
How can I increase my downloads?