Thomas Aquinas, Esse Intentionale, and the Cognitive as Such
The Review of Metaphysics 64 (4):763-788 (2011)
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Stephen L. Brock (2006). On Whether Aquinas's Ipsum Esse is “Platonism”. Review of Metaphysics 60 (2):269-303.
Derek J. Morrow (2006). Aquinas, Marion, Analogy, and Esse. International Philosophical Quarterly 46 (1):25-42.
James B. Reichmann (2006). Scotus and Haecceitas, Aquinas and Esse. American Catholic Philosophical Quarterly 80 (1):63-75.
Richard Cross (1996). Aquinas on Nature, Hypostasis, and the Metaphysics of the Incarnation. Thomist 60 (2):171 - 202.
J. Christopher Maloney (1981). Esse in the Metaphysics of Thomas Aquinas. The New Scholasticism 55 (2):159-177.
John F. Wippel (2000). Thomas Aquinas on Creatures as Causes of Esse. International Philosophical Quarterly 40 (2):197-213.
Michael B. Ewbank (2002). Of Idols, Icons, and Aquinas's Esse. International Philosophical Quarterly 42 (2):161-175.
Paul Gilbert (2009). Et Hoc Dicimus Deum. Giornale di Metafisica 31 (3):465 - 480.
Charles Edward Hopkin (1982). The Share of Thomas Aquinas in the Growth of the Witchcraft Delusion. Ams Press.
John P. O.’Callaghan (2002). Aquinas, Cognitive Theory, and Analogy. American Catholic Philosophical Quarterly 76 (3):451-482.
Scott MacDonald (1984). The Esse/Essentia Argument in Aquinas's De Ente Et Essentia. Journal of the History of Philosophy 22 (2):157-72.
Brian Davies (1993). The Thought of Thomas Aquinas. Clarendon Press.
David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.
Anthony Kenny (1980). Aquinas. Hill and Wang.
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