David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Cambridge University Press (2008)
Three questions motivate this book's account of evidence for the existence of God. First, if God's existence is hidden, why suppose He exists at all? Second, if God exists, why is He hidden, particularly if God seeks to communicate with people? Third, what are the implications of divine hiddenness for philosophy, theology, and religion's supposed knowledge of God? This book answers these questions on the basis of a new account of evidence and knowledge of divine reality that challenges skepticism about God's existence. The central thesis is that we should expect evidence of divine reality to be purposively available to humans, that is, available only in a manner suitable to divine purposes in self-revelation. This lesson generates a seismic shift in our understanding of evidence and knowledge of divine reality. The result is a needed reorienting of religious epistemology to accommodate the character and purposes of an authoritative, perfectly loving God
|Keywords||Knowledge, Theory of (Religion|
|Categories||categorize this paper)|
|Buy the book||$85.25 used (18% off) $93.57 new (10% off) $103.00 direct from Amazon Amazon page|
|Call number||BL51.M743 2008|
|ISBN(s)||9780521889032 0521889030 9780521120081|
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Citations of this work BETA
Guy Kahane (2011). Should We Want God to Exist? Philosophy and Phenomenological Research 82 (3):674-696.
Travis Dumsday (2012). Divine Hiddenness and Creaturely Resentment. International Journal for Philosophy of Religion 72 (1):41-51.
Joshua C. Thurow (2013). Does Cognitive Science Show Belief in God to Be Irrational? The Epistemic Consequences of the Cognitive Science of Religion. International Journal for Philosophy of Religion 74 (1):77-98.
Trent Dougherty & Chris Tweedt (2015). Religious Epistemology. Philosophy Compass 10 (8):547-559.
Travis Dumsday (2014). Divine Hiddenness and the Opiate of the People. International Journal for Philosophy of Religion 76 (2):193-207.
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