Husserl's Cartesian Meditations and Mamardashvili's _Cartesian Reflections_: (Two Kindred Ways to the Transcendental Ego)
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Russian Studies in Philosophy 37 (2):82-95 (1998)
In his book A History of the Culture of the Modern Period, the eminent scholar Egon Friedell wrote concerning Descartes's influence in seven-teenth-century France that all the efforts of the great philosopher's critics notwithstanding, "his school inexorably extended its influence not only through the ‘occasionalists,’ as his closest disciples and followers in philosophy were called, and through the remarkable logic of the Port-Royal school The Art of Thinking and Boileau's tone-setting work The Poetic Art: rather, all of France, headed by the "Sun King," who at one time had banned Descartes's works, became his school. The state, economy, theater, architecture, religious affairs, strategy, and the art of gardening all became Cartesian. Descartes reigned unrestricted, as a sovereign, in all things: in tragedy, where the passions struggled with one another; in comedy, where algebraic formulas were devised for human characters; in the area around Versailles, dominated by the abstract symmetry of gardens; in the analytic methods for waging war and running the economy; and in the so to speak deductive ritual of hairstyles and manners, dances and genteel conversation. One can even say that to this day every Frenchman is a born Cartesian."
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Roland Breeur (2001). Bergson's and Sartre's Account of the Self in Relation to the Transcendental Ego. International Journal of Philosophical Studies 9 (2):177 – 198.
Sebastian Luft (2005). Husserl's Concept of the 'Transcendental Person': Another Look at the Husserl-Heidegger Relationship. International Journal of Philosophical Studies 13 (2):141 – 177.
Lilli Alanen (2009). Review of John Cottingham, Cartesian Reflections: Essays on Descartes's Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
Brian Harding (2005). Epoché, the Transcendental Ego, and Intersubjectivity in Husserl's Phenomenology. Journal of Philosophical Research 30:141-156.
Lorraine Viscardi-Murray (1985). The Constitution of the Alter Ego in Husserl's Transcendental Phenomenology. Research in Phenomenology 15 (1):177-191.
D. Zahavi (1996). Husserl's Intersubjective Transformation of Transcendental Philosophy. Journal of the British Society for Phenomenology 27:228-245.
James R. Mensch (2009). The Phenomenological Status of the Ego. Idealistic Studies 39 (1/3):1-9.
William M. O'Meara (1986). The Social Nature of Self and Morality for Husserl, Schutz, Marx, and Mead. Philosophy Research Archives 12:329-355.
Stephen Priest (2000). The Subject in Question: Sartre's Critique of Husserl in the Transcendence of the Ego. Routledge.
Ludwig Landgrebe, Deborah Chaffin & Donn Welton (1981). The Life-World and the Historicity of Human Existence. Research in Phenomenology 11 (1):111-140.
Dan Zahavi (1997). Horizontal Intentionality and Transcendental Intersubjectivity. Tijdschrift Voor Filosofie 59 (2):304 - 321.
Nam-In Lee (2000). Practical Intentionality and Transcendental Phenomenology as a Practical Philosophy. Husserl Studies 17 (1):49-63.
Added to index2010-12-11
Total downloads8 ( #195,623 of 1,679,329 )
Recent downloads (6 months)1 ( #183,792 of 1,679,329 )
How can I increase my downloads?