David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Politics, Philosophy and Economics 4 (2):221-231 (2005)
This article brings to the fore the shortcomings of the type of pluralism advocated by John Rawls both in Political Liberalism and in The Law of Peoples . It is argued that by postulating that the discrimination between what is and what is not legitimate is dictated by rationality and morality, Rawls’s approach forecloses recognition of the properly political moment. Exclusions are presented as being justified by reason and the antagonistic dimension of politics is not acknowledged. This article also takes issue with Rawls’s ‘realistic utopia’, asserting that despite the reference to ‘decent’ hierarchical societies, it amounts to a universalization of the western liberal model. Key Words: simple pluralism • reasonable pluralism • negation of the political • antagonism • agonism • public reason.
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L. King, B. Morgan-Olsen & J. Wong (2016). Identifying Difference, Engaging Dissent: What is at Stake in Democratizing Knowledge? Foundations of Science 21 (1):69-88.
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Jeroen Van Bouwel (2015). Towards Democratic Models of Science. Exploring the Case of Scientific Pluralism. Perspectives on Science 23 (2):149-172.
Stephen de Wijze (2007). Shamanistic Incantations? Rawls, Reasonableness and Secular Fundamentalism. Politics and Ethics Review 3 (1):109-128.
Elizabeth Potter (2013). Scientific Judgment and Agonistic Pluralism. Philosophical Studies 163 (1):85-92.
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