The good sense of nonsense: A reading of Wittgenstein's tractatus as nonself-repudiating
Philosophy 82 (1):147-177 (2007)
| Abstract | This paper aims to return Wittgenstein's Tractatus to its original stature by showing that it is not the self-repudiating work commentators take it to be, but the consistent masterpiece its author believed it was at the time he wrote it. The Tractatus has been considered self-repudiating for two reasons: it refers to its own propositions as ‘nonsensical’, and it makes what Peter Hacker calls ‘paradoxical ineffability claims’ – that is, its remarks are themselves instances of what it says cannot be said. I address the first problem by showing that, on Wittgenstein's view, nonsense is primarily a technically descriptive, not a defamatory, qualification, and is not indicative of Wittgenstein rejecting or disavowing his own Tractarian ‘propositions’. I then dissolve the paradoxical ineffability claim by making a technical distinction, based on Wittgenstein's own theory and practice, between saying and speaking. | |||||||||
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John Koethe (2003). On the 'Resolute' Reading of the Tractatus. Philosophical Investigations 26 (3):187–204.
Anton Alterman (2001). The New Wittgenstein (Review). [REVIEW] Journal of the History of Philosophy 39 (3):456-457.
A. W. Moore (2003). Ineffability and Nonsense. Aristotelian Society Supplementary Volume 77 (1):169–193.
Leo K. C. Cheung (2008). The Disenchantment of Nonsense: Understanding Wittgenstein's Tractatus. Philosophical Investigations 31 (3):197–226.
Peter Sullivan (2003). Ineffability and Nonsense. Aristotelian Society Supplementary Volume 77 (1):195–223.
Peter M. Sullivan (2002). On Trying to Be Resolute: A Response to Kremer on the Tractatus. European Journal of Philosophy 10 (1):43–78.
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