Words as deeds: Wittgenstein's ''spontaneous utterances'' and the dissolution of the explanatory gap
Philosophical Psychology 13 (3):355 – 372 (2000)
|Abstract||Wittgenstein demystified the notion of 'observational self-knowledge'. He dislodged the long-standing conception that we have privileged access to our impressions, sensations and feelings through introspection, and more precisely eliminated knowing as the kind of awareness that normally characterizes our first-person present-tense psychological statements. He was not thereby questioning our awareness of our emotions or sensations, but debunking the notion that we come to that awareness via any epistemic route. This makes the spontaneous linguistic articulation of our sensations and impressions nondescriptive. Not descriptions, but expressions that seem more akin to behaviour than to language. I suggest that Wittgenstein uncovered a new species of speech acts. Far from the prearranged consecration of words into performatives, utterances are deeds through their very spontaneity. This gives language a new aura: the aura of the reflex action. I argue, against Peter Hacker, that spontaneous utterances have the categorial status of deeds. This has no reductive consequences in that I do not suggest that one category is reduced to another, but that the boundary between them is porous. This explodes the myth of an explanatory gap between the traditionally distinct categories of saying (or thinking) and doing, or of mind and body.|
|Keywords||speech-act self-knowledge performative philosophy of action body-mind problem|
|Through your library||Configure|
Similar books and articles
Albert Newen & Gottfried Vosgerau (2007). A Representational Account of Self-Knowledge. Erkenntnis 67 (2):337 - 353.
David J. Chalmers (2007). Phenomenal Concepts and the Explanatory Gap. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
Quassim Cassam (ed.) (1994). Self-Knowledge. Oxford University Press.
M. Scheele (2002). Never Mind the Gap: The Explanatory Gap as an Artifact of Naive Philosophical Argument. Philosophical Psychology 15 (3):333-342.
Roy Turner (1985). Speech and the Social Contract. Inquiry 28 (1-4):43 – 53.
Mark Jary (2007). Are Explicit Performatives Assertions? Linguistics and Philosophy 30 (2):207 - 234.
François Récanati (1987). Meaning and Force: The Pragmatics of Performative Utterances. Cambridge University Press.
P. M. S. Hacker (2005). Of Knowledge and Knowing That Someone is in Pain. In Alois Pichler & Simo Saatela (eds.), Wittgenstein: The Philosopher and His Works. The Wittgenstein Archives at the University of Bergen.
Neil Campbell Manson (2002). Consciousness-Dependence and the Explanatory Gap. Inquiry 45 (4):521-540.
Added to index2009-01-28
Total downloads55 ( #18,340 of 549,699 )
Recent downloads (6 months)2 ( #37,450 of 549,699 )
How can I increase my downloads?