|Abstract||Two things about Hilary Putnam have not changed throughout his career: some (including Putnam himself) have regarded him as a “realist” and some have seen him as a philosopherwho changed his positions (certainly with respect to realism) almost continually. Apparently, what realism meant to him in the 1960s, in the late seventies and eighties, and in the nineties, respectively, are quite different things. Putnam indicates this by changing preﬁxes: scientiﬁc, metaphysical, internal, pragmatic, commonsense, but always realism. Encouraged by Putnam’s own attempts to distinguish his views from one time to another, his work is often regarded as split between an early period of “metaphysical realism” (his characterization) and a later and still continuing period of “internal realism”. Late Putnam is understood to be a view that insists on the primacy of our practices, while the early period is taken to be a view from outside these, a “God’s Eye view”. As Putnam himself stresses (1992b), this way of dividing his work obscures continuities, the most important of which is a continuing attempt to understand what is involved in judging practices of inquiry, like science, as being objectively correct. Thus Putnam’s early and his current work appear to have more in common than the division between “early” and “late” suggests. In fact, Putnam’s earlier writings owe much of their critical force to his adopting the pragmatic perspective of an open-minded participant in practices of empirical inquiry, a stance not explicitly articulated in these writings but rather taken simply as a matter of course.1 Thus insofaras Putnam’s early writings defend a form of representational realism, they can be regarded as attempts to articulate a realist position at work inside our ordinary practices of making empirical judgments. For this reason, we begin our review of Putnam’s realisms by extracting from the early writings a core of principles that carries over into his current work but underwent signiﬁcantly different interpretations over time..|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Only published papers are available at libraries|
Similar books and articles
Jürgen Dümont (1999). Putnam's Model-Theoretic Argument(S). A Detailed Reconstruction. Journal for General Philosophy of Science 30 (2):341-364.
Lieven Decock & Igor Douven (2012). Putnam's Internal Realism: A Radical Restatement. Topoi 31 (1):111-120.
Damian Cox (2003). Goodman and Putnam on the Making of Worlds. Erkenntnis 58 (1):33 - 46.
G. H. Merrill (1980). The Model-Theoretic Argument Against Realism. Philosophy of Science 47 (1):69-81.
Christopher Norris (2002). Hilary Putnam: Realism, Reason, and the Uses of Uncertainty. Distributed in the U.S. By Palgrave.
Anders Öberg (2011). Hilary Putnam on Meaning and Necessity. Dissertation, Uppsala University
Janet Folina (1995). Putnam, Realism and Truth. Synthese 103 (2):141--52.
Valer Ambrus (1999). Is Putnam's Causal Theory of Meaning Compatible with Internal Realism? Journal for General Philosophy of Science 30 (1):1-16.
Jeffery L. Johnson (1991). Making Noises in Counterpoint or Chorus: Putnam's Rejection of Relativism. [REVIEW] Erkenntnis 34 (3):323--45.
Gordon Steinhoff (1986). Internal Realism, Truth and Understanding. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:352 - 363.
Christopher Norris (2001). Putnam on Realism, Reference and Truth: The Problem with Quantum Mechanics. International Studies in the Philosophy of Science 15 (1):65 – 91.
Added to index2010-12-22
Total downloads74 ( #13,656 of 722,681 )
Recent downloads (6 months)37 ( #2,877 of 722,681 )
How can I increase my downloads?