The axiology of Robert S. Hartman: A critical study
Journal of Value Inquiry 3 (1):19-29 (1969)
| Abstract | Formal axiology is based on the logical nature of meaning, namely intension, and on the structure of intension as a set of predicates. It applies set theory to this set of predicates. Set theory is a certain kind of mathematics that deals with subsets in general, and of finite and infinite sets in particular. Since mathematics is objective and a priori, formal axiology is an objective and a priori science; and a test based on it is an objective test based on an objective standard.1. | |||||||||
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Gustaf Arrhenius (2000). An Impossibility Theorem for Welfarist Axiologies. Economics and Philosophy 16 (2):247-266.
Peter Schreiber (1996). Mengenlehre—Vom Himmel Cantors Zur Theoria Prima Inter Pares. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 4 (1):129-143.
Robert M. Sade (1995). A Theory of Health and Disease: The Objectivist-Subjectivist Dichotomy. Journal of Medicine and Philosophy 20 (5):513-525.
Gordon Welty (1970). Transfinite Cardinality and Hartman's Axiology. Journal of Value Inquiry 4 (4):293-300.
Mark Schroeder, Value Theory. Stanford Encyclopedia of Philosophy.
Robert S. Hartman (1962). Axiology as a Science. Philosophy of Science 29 (4):412-433.
Robert S. Hartman (1967). Formal Axiology and the Measurement of Values. Journal of Value Inquiry 1 (1).
Robert S. Brumbaugh (1977). Robert Hartman's Formal Axiology: An Extension. Journal of Value Inquiry 11 (4):259-263.
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