Essence-function and interpenetration: Early chinese origins and manifestations
| Abstract | This is the second in a series of articles on the role of the concepts of essence-function t'i-yung 體用) and interpenetration t'ung-ta 通達) in traditional East Asian religious and philosophical thought. The first installment of this series, entitled "The Composition of Self-Transformation Thought in Classical East Asian Philosophy and Religion." Bulletin of Toyo Gakuen University, vol. 4, March, 1996), was a general introduction to the two concepts. The present article treats their appearance in the earliest Confucian classics, including the I Ching , Great Learning and Doctrine of the Mean , with a special emphasis on the elaboration of the role of the concept of sincerity 誠. これ は伝統的の東アジアの哲学的・宗教学的思想における「體用」(essence-function) と「通達」(interpenetration)という概念の役割について、のシリーズ二番目の論文である。このシリーズの一番目の論文「東アジアにおけ.. | |||||||||
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Philip J. Kain (1983). History, Knowledge, and Essence in the Early Marx. Studies in East European Thought 25 (4).
Paul Santilli (1973). Marx on Species-Being and Social Essence. Studies in East European Thought 13 (1-2).
Peng Peng (2011). Benti, Practice and State: On the Doctrine of Mind in the Four Chapters of Guanzi. Frontiers of Philosophy in China 6 (4):549-564.
Ming Dong Gu (2003). Aesthetic Suggestiveness in Chinese Thought: A Symphony of Metaphysics and Aesthetics. Philosophy East and West 53 (4):490-513.
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