Re-radicalizing Kierkegaard: An alternative to religiousness C in light of an investigation into the teleological suspension of the ethical [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Continental Philosophy Review 35 (3):303-324 (2002)
In this paper I defend the view that not only does Fear and Trembling espouse the teleological suspension of the ethical as a radical suspension and even possible violation of otherwise ethical duties, but also that Kierkegaard himself espouses it and carries the belief through his entire authorship. A brief analysis of Religiousness A suggests that Climacus made a dialectical error in Concluding Unscientific Postscript. This error is corrected by Anti-Climacus and Kierkegaard's own journals, and the correction makes possible a full-blooded affirmation of the teleological suspension where Climacus failed. This reaffirmation can explain the shift from Climacus to Anti-Climacus on the topic of hidden inwardness as well as the shift from Climacus to Kierkegaard on the topic of religious suffering. It can also provide a legitimate Kierkegaardian alterative to positing a stage Merold Westphal (and not Kierkegaard) has termed Religiousness C. What we are left with is an uncompromisingly radical religious dialectic that gives every appearance of being exactly what Kierkegaard intended.
|Keywords||Philosophy Phenomenology Philosophy of Man Political Philosophy|
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Ryan West (2013). Faith as a Passion and Virtue. Res Philosophica 90 (4):565-587.
Justin Sands (2015). The Concept ofAufhebungin the Thought of Merold Westphal: Appropriation and Recontextualization. International Journal of Philosophy and Theology 76 (1):49-68.
T. F. Morris (2007). Kierkegaard on Taking an Outing to Deer Park. Heythrop Journal 48 (3):371–383.
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