Theology and narrative: the self, the novel, the Bible
International Journal for Philosophy of Religion 69 (1):29-43 (2011)
| Abstract | This paper critically evaluates the work of Charles Taylor and Alasdair MacIntyre by comparing their understanding of the narrative structure of selfhood with paradigms derived from three other sources: Heidegger’s conception of human being as Dasein; Rowan Williams’ interpretation of Dostoevsky’s theology of narrative; and Kierkegaard’s project of reading the Old Testament narrative of Abraham and Isaac as part of the Christian God’s autobiography. These comparisons suggest that Taylor and MacIntyre’s own narratives of Western culture lack a certain, theologically required openness to a variety of specific ways in which both individuality and history resist understanding in narrative terms as much as they demand it | |||||||||
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Kevin J. Vanhoozer (1990). Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology. Cambridge University Press.
John Lippitt (2007). Getting the Story Straight: Kierkegaard, Macintyre and Some Problems with Narrative. Inquiry 50 (1):34 – 69.
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Anders Lisdorf (2010). Pole Position : Space, Narrative, and Religion. In Armin W. Geertz & Jeppe Sinding Jensen (eds.), Religious Narrative, Cognition, and Culture: Image and Word in the Mind of Narrative. Equinox Pub. Ltd..
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Stefan Lukits (2011). Narrativity and the Symbolic Vacuum. Philosophy and Theology 23 (1):167-183.
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