David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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International Journal for Philosophy of Religion 69 (1):29-43 (2011)
This paper critically evaluates the work of Charles Taylor and Alasdair MacIntyre by comparing their understanding of the narrative structure of selfhood with paradigms derived from three other sources: Heidegger’s conception of human being as Dasein; Rowan Williams’ interpretation of Dostoevsky’s theology of narrative; and Kierkegaard’s project of reading the Old Testament narrative of Abraham and Isaac as part of the Christian God’s autobiography. These comparisons suggest that Taylor and MacIntyre’s own narratives of Western culture lack a certain, theologically required openness to a variety of specific ways in which both individuality and history resist understanding in narrative terms as much as they demand it
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References found in this work BETA
A. Macintyre (1984). After Virtue. Tijdschrift Voor Filosofie 46 (1):169-171.
Søren Kierkegaard (2006). Fear and Trembling. Cambridge University Press.
Mark Johnston (2009). Saving God: Religion After Idolatry. Princeton University Press.
Ronald W. Hepburn, Martin Heidegger, John Macquarrie & Edward Robinson (1964). Being and Time. Philosophical Quarterly 14 (56):276.
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