Liberty's chains
Aristotelian Society Supplementary Volume 83 (1):161-196 (2009)
| Abstract | Is the principal concern of political philosophy the source of political authority? And, if so, can this source be located in individual consent? In this article I draw on Rousseau to answer the second question negatively; and in rejecting that answer, why we might answer the first question in the negative as well. We should be concerned with questions of legitimacy rather than with the source of authority and political obligation. Our principal concern, that is, should be with the question how well political institutions meet the needs of individuals. I pursue these issues in the context of interpreting Rousseau's distinctive contribution to political thought. I start out by asking the question 'What problem is the General Will designed to solve?' I argue that Rousseau's challenge to Hobbes represents a crucial step in the move from the source of authority and political obligation to a focus on legitimacy. | |||||||||
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Enzo Rossi (2012). Justice, Legitimacy, and (Normative) Authority for Political Realists. Critical Review of International Social and Political Philosophy 15 (2):149-164.
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Dorota Mokrosińska (2013). What is Political About Political Obligation? A Neglected Lesson From Consent Theory. Critical Review of International Social and Political Philosophy 16 (1):88-108.
J. P. Plamenatz (2012). Machiavelli, Hobbes, and Rousseau. Oxford University Press.
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Maurice William Cranston (1972). Hobbes and Rousseau: A Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Andrés Rosler (2005). Political Authority and Obligation in Aristotle. Oxford University Press.
Fabienne Peter, Political Legitimacy. Stanford Encyclopedia of Philosophy.
Niko Kolodny (2009). Comment on Munoz-Dardé's'liberty's Chains'. Aristotelian Society Supplementary Volume 83 (1):197-212.
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