David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Continental Philosophy Review 42 (4):435-447 (2010)
It is one of Jacques Derrida’s later texts, Le Toucher—Jean-Luc Nancy , wherein one finds his most sustained commentary on the philosophy of Maurice Merleau-Ponty. I argue that Derrida’s criticisms of Merleau-Ponty in this text conceal a significant proximity between his own elaboration of sensibility and that of Merleau-Ponty. Their respective accounts of sensibility are similar in two respects. Firstly, for them both, sensibility is born of a parsing of the self in a hiatus or interval that disrupts the movement of auto-affection. The self can only be known as such through this exposure to alterity. Secondly, this exposure and opening is in no way normative for either thinker, which is to say that their accounts of sensibility are similar not only in structure but also insofar as sensibility for them both is a non-normative opening to ethics; it is an elaboration of embodiment that provokes the question of response but no definitive or prescriptive answer. Hence the structure of sensibility begs the question of ethics, and the problem of response, but can provide little by way of a normative ethics.
|Keywords||Merleau-Ponty Derrida Sensibility Embodiment|
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References found in this work BETA
Martin Hagglund (2006). The Necessity of Discrimination: Disjoining Derrida and Levinas. Diacritics 34 (1):40-71.
Leonard Lawlor (2006). The Implications of Immanence: Toward a New Concept of Life. Fordham University Press.
Leonard Lawlor (2003). Thinking Through French Philosophy: The Being of the Question. Indiana University Press.
Maurice Merleau-Ponty (1964). Signs. Northwestern University Press.
Maurice Merleau-Ponty (1968). The Visible and the Invisible. Northwestern University Press.
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