In Defense of Irreligious Bioethics
American Journal of Bioethics 12 (12):3-10 (2012)
| Abstract | Some commentators have criticized bioethics as failing to engage religion both as a matter of theory and practice. Bioethics should work toward understanding the influence of religion as it represents people's beliefs and practices, but bioethics should nevertheless observe limits in regard to religion as it does its normative work. Irreligious skepticism toward religious views about health, healthcare practices and institutions, and responses to biomedical innovations can yield important benefits to the field. Irreligious skepticism makes it possible to raise questions that otherwise go unasked and to protect against the overreach of religion. In this sense, bioethics needs a vigorous irreligious outlook every bit as much as it needs descriptive understandings of religion | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,631 |
| External links |
|
| Through your library | Configure |
Timothy F. Murphy (2012). The More Irreligion in Bioethics the Better: Reply to Open Peer Commentaries on “In Defense of Irreligious Bioethics”. American Journal of Bioethics 12 (12):W1-W5.
Joseph Clinton Parker (2012). Irreligious Bioethics: Benefits and Burdens. American Journal of Bioethics 12 (12):20-22.
Jennifer E. Miller (2012). Irreligious Bioethics, Nonsense on Stilts? American Journal of Bioethics 12 (12):15-17.
David E. Guinn (ed.) (2006). Handbook of Bioethics and Religion. Oxford University Press.
Howard Brody & Arlene Macdonald (2013). Religion and Bioethics: Toward an Expanded Understanding. Theoretical Medicine and Bioethics 34 (2):133-145.
William S. Cobb (1989). Plato on the Possibility of an Irreligious Morality. International Journal for Philosophy of Religion 25 (1):3 - 12.
Paul Russell (2008). The Riddle of Hume's Treatise: Skepticism, Naturalism, and Irreligion. Oxford University Press.
Mark Sheehan & Michael Dunn (2013). On the Nature and Sociology of Bioethics. Health Care Analysis 21 (1):54-69.
William Stempsey (2011). Religion and Bioethics: Can We Talk? Journal of Bioethical Inquiry 8 (4):339-350.
Paul Russell (2003). The Material World And. Archiv Fur Geschichte der Philosophie 85:269-303.
Carolyn Ells (2010). The Ethics of Bioethics: Mapping the Moral Landscape. International Journal of Feminist Approaches to Bioethics 3 (2).
M. Cathleen Kaveny (2006). The Nbac Report on Cloning : A Case Study in Religion, Public Policy and Bioethics. In David E. Guinn (ed.), Handbook of Bioethics and Religion. Oxford University Press.
John H. Evans (2006). Who Legitimately Speaks for Religion in Public Bioethics? In David E. Guinn (ed.), Handbook of Bioethics and Religion. Oxford University Press.
M. Therese Lysaught (2006). Religion and the Disciplinary Matrix of Bioethics. In David E. Guinn (ed.), Handbook of Bioethics and Religion. Oxford University Press.
Monthly downloads |
Added to index2012-12-07Total downloads2 ( #232,211 of 548,969 )Recent downloads (6 months)2 ( #37,438 of 548,969 )How can I increase my downloads? |

