David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 4 (3):66 - 84 (1989)
To what extent are women obliged to be child-bearers? If reproductive technology could offer some form of ectogenesis, would feminists regard it as a liberating reproductive option? Three lines of reproductive rights arguments currently used by feminists are applied to ectogenesis. Each fails to provide strong grounds for prohibiting it. Yet, there are several ways in which ectogenesis could contribute to women's oppression, in particular, if it were used to undermine abortion rights, reinforce traditional views of fertility, increase fetal rights in pregnancy, and perpetuate the unequal distribution of scarce medical resources. A re-thinking of women's relationship to pregnancy is needed in order to challenge ectogenetic research.
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References found in this work BETA
M. P. Wells (1987). Ectogenesis, Justice and Utility: A Reply to James. Bioethics 1 (4):372–379.
Julien S. Murphy (1986). Abortion Wights and Fetal Termination. Journal of Social Philosophy 17 (1):11-16.
Deane Wells (1987). Ectogenesis, Justice and Utility: A Reply to James. Bioethics 1 (4):372-379.
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