Levinas and Kierkegaard on divine transcendence and ethical life: Response to Donald L. Turner and Ford turrell's “the non-existent god”
Philosophia 35 (3-4):383-385 (forthcoming)
| Abstract | This article is a brief commentary on Donald Turner and Ford Turrell’s “The Non-Existent God: Transcendence, Humanity, and Ethics in Emmanuel Levinas.” While I agree with Turner and Turrell’s general presentation of Levinas’s existential conception of God and ethics, I reflect primarily on the reference the authors make to Kierkegaard as an existentialist forefather of Levinas. I show certain basic similarities between Levinas and Kierkegaard as existentialist thinkers, but also note their differences, also taking into consideration the influence of Hegel. This paper was delivered in the APA Pacific 2007 Mini-Conference on Models of God. | |||||||||
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Robert Bernasconi (2005). No Exit: Levinas' Aporetic Account of Transcendence. Research in Phenomenology 35 (1):101-117.
Merold Westphal (2008). The Many Faces of Levinas as a Reader of Kierkegaard. Revista Portuguesa de Filosofia 64 (2/4):1141 - 1162.
Jeffrey L. Kosky (1996). After the Death of God: Emmanuel Levinas and the Ethical Possibility of God. Journal of Religious Ethics 24 (2):235 - 259.
Kris Sealey (2011). The Primacy of Disruption in Levinas Account of Transcendence. Research in Phenomenology 40 (3):363-377.
Christina M. Gschwandtner (2007). The Neighbor and the Infinite: Marion and Levinas on the Encounter Between Self, Human Other, and God. Continental Philosophy Review 40 (3):231-249.
Anselm K. Min (2006). Naming the Unnameable God: Levinas, Derrida, and Marion. International Journal for Philosophy of Religion 60 (1/3):99 - 116.
Theodorus de Boer (1997). The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas. J.C. Gieben.
Brian T. Prosser (2002). Conscientious Subjectivity in Kierkegaard and Levinas. Continental Philosophy Review 35 (4):397-422.
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