Mourning and metonymy: Bearing witness between women and generations
Hypatia 19 (4):142-166 (2004)
| Abstract | : Drucilla Cornell's Legacies of Dignity: Between Women and Generations proposes a feminist ethics of self-representation that asks what exclusions are necessary to autobiography's constructions of identity. Focusing on the ways in which alterity, particularly linked with figures of the mother, are silenced, it advances a mourning that is transformational. I question Cornell's use of a Kantian concept of dignity and suggest that Irigaray's engagement with Levinas offers another way of conceptualizing the problematic | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,701 |
| External links |
|
| Through your library | Configure |
Gillian Rose (1996). Mourning Becomes the Law: Philosophy and Representation. Cambridge University Press.
Ann V. Murphy (2009). Bearing Witness to Epiphany. The Owl of Minerva 41 (1-2):143-149.
Ronald Jeurissen & Gerard Keijzers (2004). Future Generations and Business Ethics. Business Ethics Quarterly 14 (1):47-69.
Ursula Tidd (1999). The Self-Other Relation in Beauvoir’s Ethics and Autobiography. Hypatia 14 (4):163-174.
Drucilla Cornell (1991). Beyond Accommodation: Ethical Feminism, Deconstruction, and the Law. Routledge.
Luce Irigaray (1993). Je, Tu, Nous: Toward a Culture of Difference. New York ;Routledge.
M. Naas (2003). History's Remains: Of Memory, Mourning, and the Event. Research in Phenomenology 33 (1):75-96.
Monthly downloads |
Added to index2009-01-28Total downloads6 ( #145,673 of 549,125 )Recent downloads (6 months)1 ( #63,361 of 549,125 )How can I increase my downloads? |

