David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (2000)
Is there a limit to the legitimate demands of morality? In particular, is there a limit to people's responsibility to promote the well-being of others, either directly or via social institutions? Utilitarianism admits no such limit, and is for that reason often said to be an unacceptably demanding moral and political view. In this original new study, Murphy argues that the charge of excessive demands amounts to little more than an affirmation of the status quo. The real problem with utilitarianism is that it makes unfair demands on people who comply with it in our world of nonideal compliance. Murphy shows that this unfairness does not arise on a collective understanding of our responsibility for others' well being. Thus, according to Murphy, while there is no general problem to be raised about the extent of moral demands, there is a pressing need to acknowledge the collective nature of the demands of beneficence.
|Keywords||Benevolence Social ethics Utilitarianism|
|Categories||categorize this paper)|
|Buy the book||$6.44 used (88% off) $25.17 new (53% off) $49.62 direct from Amazon (7% off) Amazon page|
|Call number||BJ1474.M87 2000|
|ISBN(s)||0195079760 0195171950 9780195171952|
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Citations of this work BETA
Anne Schwenkenbecher (2013). Joint Duties and Global Moral Obligations. Ratio 26 (3):310-328.
Laura Valentini (2012). Ideal Vs. Non-Ideal Theory: A Conceptual Map. Philosophy Compass 7 (9):654-664.
Holly Lawford-Smith (2010). Debate: Ideal Theory—A Reply to Valentini. Journal of Political Philosophy 18 (3):357-368.
Jon Garthoff (2010). Legitimacy is Not Authority. Law and Philosophy 29 (6):669-694.
Keith Horton (2012). How Academics Can Help People Make Better Decisions Concerning Global Poverty. Ethics and International Affairs: 26 (2):265-278.
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