The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (2009)
Over the last two decades, scientific accounts of religion have received a great deal of scholarly and popular attention both because of their intrinsic interest and because they are widely as constituting a threat to the religion they analyse. The Believing Primate aims to describe and discuss these scientific accounts as well as to assess their implications. The volume begins with essays by leading scientists in the field, describing these accounts and discussing evidence in their favour. Philosophical and theological reflections on these accounts follow, offered by leading philosophers, theologians, and scientists. This diverse group of scholars address some fascinating underlying questions: Do scientific accounts of religion undermine the justification of religious belief? Do such accounts show religion to be an accidental by-product of our evolutionary development? And, whilst we seem naturally disposed toward religion, would we fare better or worse without it? Bringing together dissenting perspectives, this provocative collection will serve to freshly illuminate ongoing debate on these perennial questions
|Keywords||Religion Human evolution Religious aspects|
|Categories||categorize this paper)|
|Buy the book||$24.86 used (64% off) $58.83 new (14% off) $68.00 direct from Amazon Amazon page|
|Call number||BL430.B45 2009|
|ISBN(s)||9780199557028 0199557020 9780199597086|
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Peter van Inwagen, Explaining Belief in the Supernatural: Some Thoughts on Paul Bloom's 'Religious Belief as an Evolutionary Accident'.
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Citations of this work BETA
David Leech & Aku Visala (2011). The Cognitive Science of Religion: Implications for Theism? Zygon 46 (1):47-64.
David Leech & Aku Visala (2011). Naturalistic Explanation for Religious Belief. Philosophy Compass 6 (8):552-563.
Jan‐Olav Henriksen (2014). Challenges to the Traditional Christian Concept of History. Zygon 49 (4):855-874.
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