Abstract

In this critical notice I review the main ideas presented in Peyman Vahabzadeh's thought-provoking investigation into the genesis of new social movements, Articulated Experiences: Towards a Radical Phenomenology of Contemporary Social Movements. I examine two central features of Vahabzadeh's work: (i) its notion of ?ultimate referentiality;? and (ii) the centrality of the role accorded to language in Vahabzadeh's overall theory. I argue that in his stipulation that language is the most fundamental mediating factor in articulation and acts of identification, Vahabzadeh implicitly characterizes language as precisely the sort of privileged essential universality that his theory seeks to avoid. The repercussions of this criticism are not only relevant to the thesis of Articulated Experiences, they are also relevant to the thesis Vahabzadeh defends in his contribution to the present volume