Synonymy, common knowledge, and the social construction of meaning
| Abstract | In this paper it is shown how a formal theory of interpretation in Montague’s style can be reconciled with a view on meaning as a social construct. We sketch a formal theory in which agents can have their own theory of interpretation and in which groups can have common theories of interpretation. Frege solved the problem how different persons can have access to the same proposition by placing the proposition in a Platonic realm, independent from all language users but accessible to all of them. Here we explore the alternative of letting meaning be socially constructed. The meaning of a sentence is accessible to each member of a linguistic community because the way the sentence is to be interpreted is common knowledge among the members of that community. Misunderstandings can arise when the semantic knowledge of two or more individuals is not completely in sync. | |||||||||
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Scott Soames (2008). Truth and Meaning: In Perspective. Midwest Studies in Philosophy 32 (1):1-19.
Wang Jing & Zhang Zhilin (2008). What Kind of Knowledge Is Necessary for the Interpretation of Language? Frontiers of Philosophy in China 3 (3):409 - 423.
Cedric Paternotte (2011). Being Realistic About Common Knowledge: A Lewisian Approach. Synthese 183 (2):249-276.
Isaac Reed (2011). Interpretation and Social Knowledge: On the Use of Theory in the Human Sciences. The University of Chicago Press.
Markus Schrenk (2008). Verificationist Theory of Meaning. In U. Windhorst, M. Binder & N. Hirowaka (eds.), Encyclopaedic Reference of Neuroscience. Springer.
Jing Wang & Zhilin Zhang (2008). What Kind of Knowledge is Necessary for the Interpretation of Language? Frontiers of Philosophy in China 3 (3):409-423.
John Gibson (2006). Interpreting Words, Interpreting Worlds. Journal of Aesthetics and Art Criticism 64 (4):439–450.
Eugen Fischer (1997). On the Very Idea of a Theory of Meaning for a Natural Language. Synthese 111 (1):1-8.
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