David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Religious Studies 23 (2):289 - 294 (1987)
Hume after arguing for the compatibility of liberty and necessity, a view now known as soft determinism or compatibilism , noted that it is not ‘possible to explain distinctly, how the Deity can be the mediate cause of the actions of sin and moral turpitude’. It seems that Hume is correct if the explanation must show specifically why an omnipotent and omnibenevolent deity must permit certain actions that to human reason seem to be unnecessary evils. On the other hand if such specifity is not required, the soft determinist who also happens to be a theist can argue that it is possible that the actual world is the best of all possible worlds even though the reason for any specific apparent evil cannot be known. If seemingly evil choices are free in the soft determinist's sense but determined by an omnipotent and omniscient deity, then either that deity is not omnibenevolent or that deity has determined the world to have the maximum possible goodness through including seemingly evil choices in the scheme of things. Consequently if, as the traditional theist believes, the creator is omnibenevolent as well as omnipotent and omniscient, the occurrence of seemingly evil choices are necessary for maximizing the goodness of the whole
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Mark Walker (2009). The Anthropic Argument Against the Existence of God. Sophia 48 (4):351 - 378.
Similar books and articles
T. J. Mawson (2004). The Possibility of a Free-Will Defence for the Problem of Natural Evil. Religious Studies 40 (1):23-42.
Lars Fr H. Svendsen (2010). A Philosophy of Evil. Dalkey Archive Press.
Eric T. Olson (2003). Was Jekyll Hyde? Philosophy and Phenomenological Research 66 (2):328-348.
Daniel Howard-Snyder (2013). The Logical Problem of Evil: Mackie and Plantinga. In Justin McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley-Blackwell 19-33.
Theodore Guleserian (2000). Divine Freedom and the Problem of Evil. Faith and Philosophy 17 (3):348-366.
James R. Beebe, Logical Problem of Evil. Internet Encyclopedia of Philosophy.
J. L. Schellenberg (2010). The Hiddenness Problem and the Problem of Evil. Faith and Philosophy 27 (1):45-60.
Daniel Howard-Snyder (1996). INTRODUCTION: The Evidential Argument From Evil. In The Evidential Argument from Evil.
James Cain (2004). Free Will and the Problem of Evil. Religious Studies 40 (4):437-456.
A. A. Howsepian (2007). Compatibilism, Evil, and the Free-Will Defense. Sophia 46 (3):217-236.
Morgan Luck (2009). Aquinas's Miracles and the Luciferous Defence: The Problem of the Evil/Miracle Ratio. Sophia 48 (2):167-177.
Daniel Howard-Snyder (1999). God, Evil, and Suffering. In Michael Murray (ed.), Reason for the Hope Within. Eerdmans 217--237.
Added to index2011-05-29
Total downloads7 ( #428,477 of 1,907,520 )
Recent downloads (6 months)4 ( #197,471 of 1,907,520 )
How can I increase my downloads?