Derridas Flair (For the Animals to Follow...)
Research in Phenomenology 40 (2):219-242 (2010)
| Abstract | This essay traces the history of Jacques Derrida's engagement with the question of the animal and the methodology Derrida follows in his 2008 The Animal That Therefore I Am . As Derrida demonstrates, the history of philosophy is marked from its inception by an attempt to draw a single, indivisible line between humans and all other animals by attributing some capacity to humans (e.g., language, culture, mourning, a relationship to death) and denying it to animals. Derrida thus begins by questioning the supposed fact that animals do not have such and such a capacity or attribute but then quickly turns to questioning the principle by which philosophers have claimed that humans do . In all his work on the animal, therefore, Derrida questions the confidence with which humans attribute certain capacities to themselves while denying them to animals, all in the name of a pervasive and yet repressed violence against the animal world | |||||||||
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Joel Marks (2010). Live Free or Die. [REVIEW] Animal Law 17 (1):243-250.
Kelly Oliver (2010). Animal Ethics: Toward an Ethics of Responsiveness. Research in Phenomenology 40 (2):267-280.
Jacques Derrida (2008). The Animal That Therefore I Am. Fordham University Press.
David E. W. Fenner (1998). Animal Rights and the Problem of Proximity. International Journal of Applied Philosophy 12 (1):51-61.
Mark H. Bernstein (2004). Without a Tear: Our Tragic Relationship with Animals. University of Illinois Press.
Lisa Guenther (2009). Who Follows Whom? Derrida, Animals and Women. Derrida Today 2 (2):151-165.
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