David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Research in Phenomenology 40 (2):219-242 (2010)
This essay traces the history of Jacques Derrida's engagement with the question of the animal and the methodology Derrida follows in his 2008 The Animal That Therefore I Am . As Derrida demonstrates, the history of philosophy is marked from its inception by an attempt to draw a single, indivisible line between humans and all other animals by attributing some capacity to humans (e.g., language, culture, mourning, a relationship to death) and denying it to animals. Derrida thus begins by questioning the supposed fact that animals do not have such and such a capacity or attribute but then quickly turns to questioning the principle by which philosophers have claimed that humans do . In all his work on the animal, therefore, Derrida questions the confidence with which humans attribute certain capacities to themselves while denying them to animals, all in the name of a pervasive and yet repressed violence against the animal world
|Keywords||animals Jacques Derrida deconstruction logocentrism|
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Jessica Polish (2014). After Alice After Cats in Derrida'sL'animal que donc je suis. Derrida Today 7 (2):180-196.
Gavin Rae (2015). Authoritarian and Anthropocentric. Critical Horizons 16 (1):27-51.
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