David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Medicine and Philosophy 21 (4):439-466 (1996)
This paper addresses a need to re-examine the mind-body dualism established since Descartes. Descartes' dualism has been regarded by modern philosophers as an extremely insufficient solution to the problem of mind and body, from which is derived a long opposition in modern epistomology between idealism and empiricism. This dualism, bifurcating the region of spirit and matter, and the dichotomous models of thinking based on this dualism, have long dominated the world of modern philosophy and science. The paper examines states of conscious experience from an East Asian perspective allowing analysis on achieved supernormal consciousness rather than a focus on “normal” or “subnormal.” The nature of the “transformation” of human consciousness will be studied both philosophically, as a transformation from “provisional” dualism to non-dualism, and neurophysiologically. The theoretical structure of the transformation will, in part, be examined through the model provided by a Japanese medieval Zen master, Takuan Sôhô. Then, to verify Takuan's theoretical explanation, toposcopic analysis of electroencephalographs will be presented of the performance of individuals practicing the martial arts technique of tôate
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jeffrey Dippmann (2009). Vimalakartis Triumphant Silence : Bridging Indian and East Asian Buddhism. In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press
Huang Chun-Chieh (2008). The Mind-Body Relation in East Asian Confucianism. In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications
Michael Adam (1976). Wandering in Eden: Three Ways to the East Within Us. Distributed by Random House.
André van Der Braak (2010). Nietzsche and Japanese Buddhism on the Cultivation of the Body: To What Extent Does Truth Bear Incorporation? Comparative and Continental Philosophy 1 (2):223-251.
Curtis A. Rigsby (2010). Nishida on Heidegger. Continental Philosophy Review 42 (4):511-553.
Charles Muller, Tiyong, Interpenetration and Sincerity in the Great Learning and Doctrine of the Mean.
Benny Shanon (2008). Mind-Body, Body-Mind: Two Distinct Problems. Philosophical Psychology 21 (5):697 – 701.
Charles Muller, The Composition of Self-Transformation Thought in Classical East Asian Philosophy and Religion.
Peter Harvey (1993). The Mind-Body Relationship in Pali Buddhism: A Philosophical Investigation. Asian Philosophy 3 (1):29 – 41.
James W. Heisig (2010). East Asian Philosophy and the Case Against Perfect Translations. Comparative and Continental Philosophy 2 (1):81-90.
James Behuniak Jr (2009). Li in East Asian Buddhism: One Approach From Plato's Parmenides. Asian Philosophy 19 (1):31 – 49.
Shigenori Nagatomo (2009). A Sketch of the Diamondsutra's Logic of Not. In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press
Han-Kyul Kim (2008). Locke and the Mind-Body Problem: An Interpretation of His Agnosticism. Philosophy 83 (4):439-458.
Shigenori Nagatomo (1992). Attunement Through the Body. State University of New York Press.
Added to index2012-04-07
Total downloads7 ( #404,639 of 1,790,544 )
Recent downloads (6 months)2 ( #325,851 of 1,790,544 )
How can I increase my downloads?