A new defence of Anselmian theism
Philosophical Quarterly 58 (233):577-596 (2008)
| Abstract | Anselmian theists, for whom God is the being than which no greater can be thought, usually infer that he is an omniscient, omnipotent and omnibenevolent being. Critics have attacked these claims by numerous distinct arguments, such as the paradox of the stone, the argument from God's inability to sin, and the argument from evil. Anselmian theists have responded to these arguments by constructing an independent response to each. This way of defending Anselmian theism is uneconomical. I seek to establish a new defence which undercuts almost all the existing arguments against Anselmian theism at once. In developing this defence, I consider the possibility that the Anselmian God is not an omniscient, omnipotent and omnibenevolent being. | |||||||||
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Yujin Nagasawa (2011). Anselmian Theism. Philosophy Compass 6 (8):564-571.
Katherin A. Rogers (2007). Anselmian Eternalism: The Presence of a Timeless God. Faith and Philosophy 24 (1):3-27.
Katherin A. Rogers (2007). Anselmian Eternalism. Faith and Philosophy 24 (1):3-27.
Paul Tidman (1993). The Epistemology of Evil Possibilities. Faith and Philosophy 10 (2):181-197.
Wes Morriston (2001). Omnipotence and the Anselmian God. Philo 4 (1):7-20.
Graham Oppy (2011). Perfection, Near-Perfection, Maximality, and Anselmian Theism. International Journal for Philosophy of Religion 69 (2):119-138.
Klaas J. Kraay (2011). Incommensurability, Incomparability, and God's Choice of a World. International Journal for Philosophy of Religion 69 (2):91-102.
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