David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Cambridge University Press (2008)
In God and Phenomenal Consciousness, Yujin Nagasawa bridges debates in two distinct areas of philosophy: the philosophy of mind and the philosophy of religion. First, he introduces some of the most powerful arguments against the existence of God and provides new objections to them. He then presents a hitherto unrecognised parallel structure between these arguments and influential arguments offered by Thomas Nagel and Frank Jackson against the physicalist approach to phenomenal consciousness. By appealing to this structure, Nagasawa constructs novel objections to Jackson’s and Nagel’s arguments. Finally, he derives, from the failure of these arguments, a unique metaphysical thesis, which he calls ‘non-theoretical physicalism’. Through this thesis, he shows that although this world is entirely physical, there are physical facts that cannot be captured even by complete theories of the physical sciences
|Keywords||Consciousness Knowledge, Theory of|
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|Call number||B808.9.N34 2008|
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Citations of this work BETA
Yujin Nagasawa (2010). The Knowledge Argument and Epiphenomenalism. Erkenntnis 72 (1):37 - 56.
Raphaël Millière (2014). Is God a Zombie? Divine Consciousness and Omnipresence. International Journal of Philosophy and Theology 75 (1):38-54.
Wesley D. Cray (2011). Omniscience and Worthiness of Worship. International Journal for Philosophy of Religion 70 (2):147-153.
T. Ryan Byerly (2014). Restricted Omniscience and Ways of Knowing. Sophia 53 (4):427-434.
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