David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 85 (3):495-527 (2012)
Many epistemologists use intuitive responses to particular cases as evidence for their theories. Recently, experimental philosophers have challenged the evidential value of intuitions, suggesting that our responses to particular cases are unstable, inconsistent with the responses of the untrained, and swayed by factors such as ethnicity and gender. This paper presents evidence that neither gender nor ethnicity influence epistemic intuitions, and that the standard responses to Gettier cases and the like are widely shared. It argues that epistemic intuitions are produced by the natural ‘mindreading’ capacity that underpins ordinary attributions of belief and knowledge in everyday social interaction. Although this capacity is fallible, its weaknesses are similar to the weaknesses of natural capacities such as sensory perception. Experimentalists who do not wish to be skeptical about ordinary empirical methods have no good reason to be skeptical about epistemic intuitions.
|Keywords||epistemology intuitions Gettier cases experimental philosophy methodology|
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Citations of this work BETA
Moti Mizrahi (2014). Does the Method of Cases Rest on a Mistake? Review of Philosophy and Psychology 5 (2):183-197.
Wesley Buckwalter (2012). Non-Traditional Factors in Judgments About Knowledge. Philosophy Compass 7 (4):278-289.
Eugen Fischer (2014). Philosophical Intuitions , Heuristics , and Metaphors. Synthese 191 (3):569-606.
James Beebe & Joseph Shea (2013). Gettierized Knobe Effects. Episteme 10 (3):219-240.
Herman Cappelen (forthcoming). Replies to Weatherson, Chalmers, Weinberg, and Bengson. Philosophical Studies:1-24.
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