In Search of Abolition Democracy
Radical Philosophy Today 2007:229-235 (2007)
| Abstract | This paper focuses on the meaning of Du Bois’s concept of “abolition democracy” and on the ideology of the abstract rights-bearing subject. In Abolition Democracy, Angela Y. Davis calls for the abolition of oppressive institutions, such as U.S. prisons, in order to engender abolition democracy. She also questions how subjects appear before the law, which justifies and normalizes inhumane practices, such as the death penalty. In conclusion, the paper explores ideas on how to conceptualize thinking “beyond” the prison industrial complex not only in North America but globally | |||||||||
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Mechthild Nagel (2007). In Search of Abolition Democracy. Radical Philosophy Today 5:229-235.
Jeffrey Paris (2007). 13. Abolition Democracy and the Ultimate Carceral Threat. Radical Philosophy Today 2007:237-247.
Brady Thomas Heiner (2007). “From the Prison of Slavery to the Slavery of Prison”. Radical Philosophy Today 2007:219-227.
Eduardo Mendieta (2007). 10. The Prison Contract and Abolition Democracy. Radical Philosophy Today 2007:209-217.
Douglas Kellner (2007). On Angela Davis and Abolition Democracy. Radical Philosophy Review 10 (2):149-156.
Douglas Kellner (2007). On Angela Davis and Abolition Democracy. Radical Philosophy Review 10 (2):149-156.
U. Zilbersheid (2012). The Vicissitudes of the Marxian Idea of Abolition of the State - Can the Idea Be Revived? Philosophy and Social Criticism 38 (7):701-723.
Avner Cohen (1995). Marx and the Abolition of the Abolition of Labor—End of Utopia or Utopia as an End. Utopian Studies 6 (1):40 - 50.
Susan Finsen (1988). Sinking the Research Lifeboat. Journal of Medicine and Philosophy 13 (2):197-212.
Angela Y. Davis (2003). Racialized Punishment and Prison Abolition. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub..
Hugh LaFollette (2000). Gun Control. Ethics 110 (2):263-281.
Veronique Munoz-Darde (1999). Is the Family to Be Abolished Then? Proceedings of the Aristotelian Society 99 (1):37-56.
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