David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Mind 116 (464):1027-1040 (2007)
Peter Millican (2004) provides a novel and elaborate objection to Anselm's ontological argument. Millican thinks that his objection is more powerful than any other because it does not dispute contentious 'deep philosophical theories' that underlie the argument. Instead, it tries to reveal the 'fatal flaw' of the argument by considering its 'shallow logical details'. Millican's objection is based on his interpretation of the argument, according to which Anselm relies on what I call the 'principle of the superiority of existence' (PSE). I argue that (i) the textual evidence Millican cites does not provide a convincing case that Anselm relies on PSE and that, moreover, (ii) Anselm does not even need PSE for the ontological argument. I introduce a plausible interpretation of the ontological argument that is not vulnerable to Millican's objection and conclude that even if the ontological argument fails, it does not fail in the way Millican thinks it does
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Gareth B. Matthews & Lynne Rudder Baker (2010). The Ontological Argument Simplified. Analysis 70 (2):210-212.
Günther Eder & Esther Ramharter (forthcoming). Formal Reconstructions of St. Anselm’s Ontological Argument. Synthese:1-31.
Yujin Nagasawa (2011). Anselmian Theism. Philosophy Compass 6 (8):564-571.
Gabriel D. Andrus (2014). Anselm of Canterbury and Dionysius the Areopagite's Reflections on the Incomprehensibility of God. Heythrop Journal 56 (6):n/a-n/a.
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