David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Stanford University Press (1993)
The central problem posed in these essays, collected from over a decade, is how in the wake of Western ontologies to conceive the coming, the birth that characterises being. The first part of this book, 'Existence' asks how, today, one can give sense or meaning to existence as such, arguing that existence itself, as it comes nude into the world, must now be our 'sense'. In examining what this birth to presence might be, we should not ask what presence 'is'; rather, we should conceive presence as presence to someone, including to presence itself. The second section, 'Poetry', asks: What if art exposes this? In writing, in the voice, in painting? And what if art is exposed to it? How does it inscribe the coming of existence as such? The author's trajectory in this book crosses those of Hegel, Schlegel, Baudelaire, Nietzsche, Freud and Heidegger, in their comments on art and politics, existence and corporeality, everyday life and its modes of existence, and ecstasy. An analysis that dares this crossing involves all the varied accounts of existence, political and philosophical, as well as all the realms of poetry.
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|Call number||BD311.N36 1993|
|ISBN(s)||0804720606 0804721890 9780804721899|
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Greg Bird (2013). Roberto Esposito's Deontological Communal Contract. Angelaki 18 (3):33-48.
Ignaas Devisch (2013). How (Not) to Properly Abandon the Improper? Angelaki 18 (3):69-81.
Lisa Guenther (2008). Being-From-Others: Reading Heidegger After Cavarero. Hypatia 23 (1):99-118.
Brian Elliott (2009). Theories of Community in Habermas, Nancy and Agamben: A Critical Evaluation. Philosophy Compass 4 (6):893-903.
Diane Perpich (2005). Corpus Meum: Disintegrating Bodies and the Ideal of Integrity. Hypatia 20 (3):75-91.
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