David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Ethics 14 (3-4):263-334 (2010)
G. A. Cohen's Rescuing Justice and Equality proposes that both concepts need rescuing from the work of John Rawls. Especially, it is concerned with Rawls' famous second principle of justice according to which social primary goods should be distributed equally unless an unequal distribution is to the benefit of the worst off. The question is why this would ever be necessary if all parties are just. Cohen and I agree that Rawls cannot really justify inequalities on the basis given. But he also thinks equality is the correct analysis of justice, though he provides no actual direct arguments for this. He does, however, provide a striking analytical argument claiming that fundamental principles of justice must be fact insensitive, and that Rawls's view of justice violates this requirement. I argue that the requirement is itself misconceived and that principles of justice cannot possibly be fact insensitive in the sense developed by Cohen. Few philosophers share this view of Cohen's—which I argue is due to several conceptual mistakes. With these ironed out, the contractarian view, broadly speaking, is seen to be plausible and powerful. Meanwhile Cohen appears to embrace intuitionism, a stance that cannot possibly be acceptable in social philosophy. In the end, Cohen is successful in arguing that Rawls cannot have what he wants, but neither is Cohen successful in claiming that justice is equality
|Keywords||Basic structure G. A. Cohen Constructivism Difference principle Egalitarian/egalitarianism/equality Ethos of justice Fact-sensitive/fact-insensitive Free market Incentive argument Incentive(s) Intuitionism Justice Libertarian Pareto/Paretian Principles John Rawls Rules of regulation Social contract|
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References found in this work BETA
Aristotle (1941/2001). The Basic Works of Aristotle. Modern Library.
Richard J. Arneson (1990). Review: Liberalism, Freedom, and Community. [REVIEW] Ethics 100 (2):368 - 385.
Frédéric Bastiat (1998). The Law. Foundation for Economic Education.
G. A. Cohen (2000). If You're an Egalitarian, How Come You're so Rich. Journal of Ethics 4 (1-2):1-26.
David P. Gauthier (1986). Morals by Agreement. Oxford University Press.
Citations of this work BETA
Richard Penny (2013). Incentives, Inequality and Self-Respect. Res Publica 19 (4):335-351.
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