David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 3 (2):31 - 47 (1988)
Uma Narayan attempts to clarify what the feminist notion of the 'epistemic privilege of the oppressed' does and does not imply. She argues that the fact that oppressed 'insiders' have epistemic privilege regarding their oppression creates problems in dialogue with and coalitionary politics involving 'outsiders' who do not share the oppression, since the latter fail to come to terms with the epistemic privilege of the insiders. She concretely analyzes different ways in which the emotions of insiders can be inadvertantly hurt by outsiders and suggests ways in which such problems can be minimized.
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References found in this work BETA
Annette Baier (1986). Trust and Antitrust. Ethics 96 (2):231-260.
Citations of this work BETA
Nancy Daukas (2006). Epistemic Trust and Social Location. Episteme 3 (1-2):109-124.
Jen Mcweeny (2010). Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin. Hypatia 25 (2):295 - 315.
Alison Wylie (2006). When Difference Makes a Difference. Episteme 3 (1-2):1-7.
David G. Allen (2006). Whiteness and Difference in Nursing. Nursing Philosophy 7 (2):65-78.
Ruthanne Kurth-Schai (1992). Ecology and Equity: Toward the Rational Reenchantment of Schools and Society. Educational Theory 42 (2):147-163.
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