David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Hypatia 3 (2):31 - 47 (1988)
Uma Narayan attempts to clarify what the feminist notion of the 'epistemic privilege of the oppressed' does and does not imply. She argues that the fact that oppressed 'insiders' have epistemic privilege regarding their oppression creates problems in dialogue with and coalitionary politics involving 'outsiders' who do not share the oppression, since the latter fail to come to terms with the epistemic privilege of the insiders. She concretely analyzes different ways in which the emotions of insiders can be inadvertantly hurt by outsiders and suggests ways in which such problems can be minimized.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Annette Baier (1986). Trust and Antitrust. Ethics 96 (2):231-260.
Citations of this work BETA
Nancy Daukas (2006). Epistemic Trust and Social Location. Episteme 3 (1-2):109-124.
Jen Mcweeny (2010). Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin. Hypatia 25 (2):295 - 315.
Alison Wylie (2006). When Difference Makes a Difference. Episteme 3 (1-2):1-7.
Ruthanne Kurth-Schai (1992). Ecology and Equity: Toward the Rational Reenchantment of Schools and Society. Educational Theory 42 (2):147-163.
Similar books and articles
Sylvia Burrow (2005). The Political Structure of Emotion: From Dismissal to Dialogue. Hypatia 20 (4):27-43.
M. Sandy Hershcovis, Sharon K. Parker & Tara C. Reich (2010). The Moderating Effect of Equal Opportunity Support and Confidence in Grievance Procedures on Sexual Harassment From Different Perpetrators. Journal of Business Ethics 92 (3):415 - 432.
H. E. Baber (1987). How Bad Is Rape? Hypatia 2 (2):125 - 138.
Melinda B. Fagan (2010). Social Construction Revisited: Epistemology and Scientific Practice. Philosophy of Science 77 (1):92-116.
Jeremy Randel Koons (2001). Emotions and Incommensurable Moral Concepts. Philosophy 76 (4):585-604.
Amy Mullin (2000). Art, Understanding, and Political Change. Hypatia 15 (3):113-139.
Walter Schaeken & Philip N. Johnson-Laird (2000). Strategies in Temporal Reasoning. Thinking and Reasoning 6 (3):193 – 219.
Elisa A. Hurley (2007). Working Passions: Emotions and Creative Engagement with Value. Southern Journal of Philosophy 45 (1):79-104.
Alison I. Griffith (1998). Insider / Outsider: Epistemological Privilege and Mothering Work. [REVIEW] Human Studies 21 (4):361-376.
Miranda Fricker (1999). Epistemic Oppression and Epistemic Privilege. Canadian Journal of Philosophy 29 (Supplement):191-210.
Susan Sherwin (1989). Feminist and Medical Ethics: Two Different Approaches to Contextual Ethics. Hypatia 4 (2):57 - 72.
Marianne Janack (1997). Standpoint Epistemology Without the 'Standpoint'. Hypatia 12 (2):125-39.
Alison Bailey (1998). Privilege: Expanding on Marilyn Frye's Oppression. Journal of Social Philosophy 29 (3):104-119.
Added to index2011-05-29
Total downloads24 ( #70,857 of 1,099,035 )
Recent downloads (6 months)5 ( #58,097 of 1,099,035 )
How can I increase my downloads?