Is Evil Really an Ontological "Primitive"?
Proceedings of the American Catholic Philosophical Association 79:157-171 (2005)
| Abstract | This paper regards the plausibility of rejecting the scholastic claim that the “good” is a transcendental property of being—that ens et bonum convertuntur—onthe basis of two claims: (1) Stephen Cahn’s claim that evil worlds created by an evil God are intrinsically plausible—i.e., that it is plausible to think of evil as a positive and instantiable property; and (2) the claim that “evil is a primitive”—that is, that evil is a primary or basic ontological property. It argues that if an “ontological primitive” must be a property which has no basic constituents other than itself—or whose definition cannot invoke concepts or constituents other than the primitive itself—evil itself cannot be considered a primitive. Nor can it be considered a positive property | |||||||||
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Michael Gelven (1998). This Side of Evil. Marquette University Press.
Lars Fr H. Svendsen (2010). A Philosophy of Evil. Dalkey Archive Press.
Franklin Perkins (2006). Reproaching Heaven: The Problem of Evil in Mengzi. Dao: A Journal of Comparative Philosophy 5 (2):293-312.
Eve Garrard (1998). The Nature of Evil. Philosophical Explorations 1 (1):43 – 60.
Richard Swinburne (1978). Natural Evil. American Philosophical Quarterly 15 (4):295 - 301.
John F. Crosby (2001). Is All Evil Really Only Privation? Proceedings of the American Catholic Philosophical Association 75:197-209.
Luke Russell (forthcoming). Dispositional Accounts of Evil Personhood. Philosophical Studies.
James R. Beebe, Logical Problem of Evil. Internet Encyclopedia of Philosophy.
James Rachels (1997). Punishment and Desert. In Hugh LaFollette - (ed.), Ethics in Practice. Basil Blackwell.
Dennis Plaisted (2003). Leibniz's Argument for Primitive Concepts. Journal of the History of Philosophy 41 (3):329-341.
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