David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Islamic Philosophy 5:59-74 (2009)
This article examines ḥikma as it was practiced by Ṣadr al-Dīn Shīrāzī, or Mullā Ṣadrā (d. 1640), in explaining the connection between the divine names and the attributes of God. This is done via a translation of the fourth part of his al-Maẓāhir al-ilāhiyya fī asrār al-ʿulūm al-kamāliyya [The loci of divine manifestations in the secrets of the knowledge of perfection]. Ḥikma, philosophy, as it is defined here, is the combination of rational demonstrations and spiritual unveiling. Shīrāzī’s philosophy is a synthesis of Ibn ʿArabī’s school of metaphysical unveiling, the Ishrāqī school led by Suhrawardī, and the rational school of the Peripatetics. The text is translated here for the first time, and includes annotations
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Ismail Cetin (2009). Some Reflections on the Concept of 'Timeless God' in Western Thought. Kaygi 12:225 - 234.
Nicholas Everitt (2010). The Divine Attributes. Philosophy Compass 5 (1):78-90.
Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (2003). The Elixir of the Gnostics =. Brigham Young University Press.
Jacob Adler (1989). Divine Attributes in Spinoza. Philosophy and Theology 4 (1):33-52.
Torin Alter (2002). On Two Alleged Conflicts Between Divine Attributes. Faith and Philosophy 19 (1):47-57.
John D. Jones (2008). The Divine Names in John Sarracen's Translation. American Catholic Philosophical Quarterly 82 (4):661-682.
Mohammad Javad Zarean, Sensory and Imaginal Perception According to Ṣadr Al-Dīn Al-Shīrāzī (Mullā Ṣadrā) 1569-1640.
Sherry Deveaux (2003). The Divine Essence and the Conception of God in Spinoza. Synthese 135 (3):329 - 338.
Katherin Rogers & Kate Rogers (1996). The Traditional Doctrine of Divine Simplicity. Religious Studies 32 (2):165 - 186.
Meghan Sullivan (forthcoming). Semantics for Blasphemy. In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion, Vol. IV. Oxford University Press.
George N. Schlesinger (1988). New Perspectives on Old-Time Religion. Oxford University Press.
Gregory E. Ganssle & David M. Woodruff (eds.) (2002). God and Time: Essays on the Divine Nature. Oxford University Press.
Fazlur Rahman (1975). The Philosophy of Mullā Ṣadrā (Ṣadr Al-Dīn Al-Shirāzī). State University of New York Press.
Added to index2011-12-02
Total downloads4 ( #264,689 of 1,100,123 )
Recent downloads (6 months)1 ( #304,144 of 1,100,123 )
How can I increase my downloads?