On God's Names and Attributes
Journal of Islamic Philosophy 5:59-74 (2009)
| Abstract | This article examines ḥikma as it was practiced by Ṣadr al-Dīn Shīrāzī, or Mullā Ṣadrā (d. 1640), in explaining the connection between the divine names and the attributes of God. This is done via a translation of the fourth part of his al-Maẓāhir al-ilāhiyya fī asrār al-ʿulūm al-kamāliyya [The loci of divine manifestations in the secrets of the knowledge of perfection]. Ḥikma, philosophy, as it is defined here, is the combination of rational demonstrations and spiritual unveiling. Shīrāzī’s philosophy is a synthesis of Ibn ʿArabī’s school of metaphysical unveiling, the Ishrāqī school led by Suhrawardī, and the rational school of the Peripatetics. The text is translated here for the first time, and includes annotations | |||||||||
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Ismail Cetin (2009). Some Reflections on the Concept of 'Timeless God' in Western Thought. Kaygi 12:225 - 234.
Nicholas Everitt (2010). The Divine Attributes. Philosophy Compass 5 (1):78-90.
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Meghan Sullivan (forthcoming). Semantics for Blasphemy. In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion, Vol. IV. Oxford University Press.
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