David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Logos 4 (2) (2001)
If nations are sacred, then there is no warranting our having drawn the map of the Middle East to suit our needs rather than those of the peoples who populate those lands. If we have the right to draw world maps to suit our needs rather than those of the peoples who populate those lands, on the other hand, then there is no warranting the claim that nations are sacred. If patriotism is love of one’s nation, then patriotism’s being a dangerous thing makes nations a dangerous thing. And if nations are a dangerous thing it would seem impossible to warrant the claim that they are sacred. But if nations are a sacred thing, then there would seem no warranting the claim that patriotism is a dangerous thing. If nations are things of the past, then there is no claiming that they are sacred, and if nations are sacred there is no claiming that they are things of the past. So the little church on Cedar Street begs us to ask terrible questions. Are we right in thinking that nations are a thing of the past? Or are they things to be protected, loved, and celebrated? Are nations sacred?
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Thomas Donaldson (2001). The Ethical Wealth of Nations. Journal of Business Ethics 31 (1):25 - 36.
Antonio Perez-Estevez (2001). Intercultural Dialogue and Human Rights. The Proceedings of the Twentieth World Congress of Philosophy 11:17-25.
Dolores LaChapelle (1992). In the Absence of the Sacred: The Failure of Technology and the Survival of the Indian Nations. Environmental Ethics 14 (4):373-376.
Théodore Ruyssen (1946). De la société Des nations aux « nations unies ». Revue de Métaphysique et de Morale 51 (1):49 - 88.
Barbara Ward (2008). The Rich Nations and the Poor Nations. In More Lost Massey Lectures: Recovered Classics From Five Great Thinkers. Distributed in the United States by Publishers Group West
Frank Paul Le Veness & Marilynn Fleckenstein (2003). Globalization and the Nations of the South: Plan for Development or Path to Marginalization. [REVIEW] Journal of Business Ethics 47 (4):365-380.
Frank Paul Le Veness & Marilynn Fleckenstein (2003). Globalization and the Nations of the South: Plan for Development or Path to Marginalization. Journal of Business Ethics 47 (4):365 - 380.
Andreas Pickel (2013). Nations, National Cultures, and Natural Languages: A Contribution to the Sociology of Nations. Journal for the Theory of Social Behaviour 43 (4):425-445.
Michel Seymour (2007). Secession as a Remedial Right. Inquiry 50 (4):395 – 423.
Daniel Butt (2006). Nations, Overlapping Generations and Historic Injustice. American Philosophical Quarterly 43 (4):357-367.
Eugen Weber (1996). What Rough Beast? Critical Review 10 (2):285-298.
Augustine Nwabuzor (2005). Corruption and Development: New Initiatives in Economic Openness and Strengthened Rule of Law. [REVIEW] Journal of Business Ethics 59 (1-2):121 - 138.
Stéphane Chauvier (2002). Les principes de la justice distributive sont-ils applicables aux nations ? Revue de Métaphysique et de Morale 1 (1):123-143.
Zahra Meghani (2011). A Robust, Particularist Ethical Assessment of Medical Tourism. Developing World Bioethics 11 (1):16-29.
Added to index2011-01-09
Total downloads3 ( #620,981 of 1,907,521 )
Recent downloads (6 months)1 ( #464,819 of 1,907,521 )
How can I increase my downloads?