David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Inquiry 55 (2):148-170 (2012)
Abstract Nancy Fraser raises serious doubts about the critical potential of identity theories of recognition on the ground that they encourage the reduction of personal identity to cultural identity. Based on a comparative analysis of Charles Taylor's and Axel Honneth's theories of recognition, this paper argues that Fraser's critique is justified with respect to some aspects of Taylor's theory of identity, but not with respect to his conception of recognition, or to Honneth's conception of both identity and recognition. Taylor's theory of identity recognition is vulnerable to Fraser's critique because under certain conditions of pathological socialization it cannot prevent the normative subordination of strong evaluation to whatever dominant goods are acquired through acculturation. Honneth's theory of identity recognition overcomes this normative weakness in three ways. First, Honneth differentiates between three types of self-relation that cannot be reduced to cultural identity. Second, he operates with a mixed, attributive?responsive model of recognition that normatively underwrites all these types of self-relation. Third, he makes the condition of reciprocity in recognition the criterion for successful self-realization that enables one to distinguish between misrecognition and non-normative experiences of human suffering
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References found in this work BETA
Charles Taylor (1989). Sources of the Self: The Making of the Modern Identity. Harvard University Press.
Harry G. Frankfurt (1988). The Importance of What We Care About: Philosophical Essays. Cambridge University Press.
Charles Taylor (1992). The Ethics of Authenticity. Harvard University Press.
Charles Taylor (1985). Philosophy and the Human Sciences. Cambridge University Press.
Citations of this work BETA
Gillian Howie (2014). Alienation and Therapy in Existentialism: A Dual Model of Recognition. [REVIEW] Ethical Theory and Moral Practice 17 (1):55-69.
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