David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Mind and Language 12 (2):178–180 (1997)
This book offers a comprehensive and broadly rationalist theory of the mind which continually tests itself against experimental results and clinical data. Taking issue with Empiricists who believe that all knowledge arises from experience and that perception is a non-cognitive state, Norton Nelkin argues that perception is cognitive, constructive, and proposition-like. Further, as against Externalists who believe that our thoughts have meaning only insofar as they advert to the world outside our minds, he argues that meaning is determined 'in the head'. Finally, he offers an account of how we acquire some of our most basic concepts, including the concept of the self and that of other minds.
|Keywords||Philosophy of mind Consciousness|
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|Call number||BD418.3.N45 1996|
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Citations of this work BETA
Uriah Kriegel (2007). The Phenomenologically Manifest. Phenomenology and the Cognitive Sciences 6 (1-2):115-136.
Marc Champagne (2009). Explaining the Qualitative Dimension of Consciousness: Prescission Instead of Reification. Dialogue 48 (1):145-183.
Greg Janzen (2011). In Defense of the What-It-is-Likeness of Experience. Southern Journal of Philosophy 49 (3):271-293.
Keith Butler (1998). Externalism and Skepticism. Dialogue 37 (1):13-34.
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Don Ross (1999). Consciousness and the Origins of Thought Norton Nelkin Cambridge, UK: Cambridge University Press, 1996. Xv + 341 Pp., $59.95. [REVIEW] Dialogue 38 (02):456-.
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Norton Nelkin (1996). Consciousness and the Origins of Thought. Cambridge University Press.
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