How Catherine does go on: Northanger Abbey and moral thought
Philosophy and Literature 34 (1):pp. 188-200 (2010)
| Abstract | A certain pupil with the vaguely Kafkaesque name B has mastered the series of natural numbers. B's new task is to learn how to write down other series of cardinal numbers and right now, we're working on the series "+2." After a bit, B seems to catch on, but we are unusually thorough teachers and keep him at it. Things are going just fine until he reaches 1000. Then, quite confounding us, he writes 1004, 1008, 1012."We say to him: 'Look what you've done!'—He doesn't understand. We say: 'You were meant to add two: look how you began the series!'—He answers: 'Yes, isn't it right? I thought that was how I was meant to do it.'"1B may be an "abnormal learner," but he's not unique among learners in literature. Another .. | |||||||||
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Michael Rubin (2008). Sound Intuitions on Moral Twin Earth. Philosophical Studies 139 (3):307 - 327.
Ernst-Dieter Hehl (1973). Royal Abbey and King, Illustrated by the Example of the Abbey of Lorsch with Comparison with Hersfeld, Stablo and Fulda. Philosophy and History 6 (1):114-115.
Ruth Abbey (2000). Nietzsche's Middle Period. Oxford University Press.
John-Michael M. Kuczynski (2006). Formal Operations and Simulated Thought. Philosophical Explorations 9 (2):221-234.
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